Kisah Para Rasul 2:47

2:47 praising God and having the good will ¹  of all the people. And the Lord was adding to their number every day ²  those who were being saved.

Kisah Para Rasul 17:27

17:27 so that they would search for God and perhaps grope around ³  for him and find him, ⁴  though he is ⁵  not far from each one of us.

Kisah Para Rasul 19:2

19:2 and said to them, “Did you receive the Holy Spirit when you believed?” ⁶  They replied, ⁷  “No, we have not even ⁸  heard that there is a Holy Spirit.”

[2:47]  ¹ tn Or “the favor.”

[2:47]  ² tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase.

[17:27]  ³ tn See BDAG 1097-98 s.v. ψηλαφάω, which lists “touch, handle” and “to feel around for, grope for” as possible meanings.

[17:27]  ⁴ sn Perhaps grope around for him and find him. The pagans’ struggle to know God is the point here. Conscience alone is not good enough.

[17:27]  ⁵ tn The participle ὑπάρχοντα (Juparconta) has been translated as a concessive adverbial participle.

[19:2]  ⁶ tn The participle πιστεύσαντες (pisteusante") is taken temporally.

[19:2]  ⁷ tn Grk “they [said] to him” (the word “said” is implied in the Greek text).

[19:2]  ⁸ tn This use of ἀλλά (alla) is ascensive and involves an ellipsis (BDAG 45 s.v. ἀλλά 3): “No, [not only did we not receive the Spirit,] but also we have not heard that there is a Holy Spirit.” However, this is lengthy and somewhat awkward in English, and the ascensive meaning can be much more easily represented by including the word “even” after the negation. Apparently these disciples were unaware of the provision of the Spirit that is represented in baptism. The language sounds like they did not know about a Holy Spirit, but this seems to be only linguistic shorthand for not knowing about the Spirit’s presence (Luke 3:15-18). The situation is parallel to that of Apollos. Apollos and these disciples represent those who “complete” their transition to messianic faith as Jews.