Kisah Para Rasul 2:9

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, ¹ 

Kisah Para Rasul 2:27

2:27 because you will not leave my soul in Hades, ² 

nor permit your Holy One to experience ³  decay.

Kisah Para Rasul 8:40

8:40 Philip, however, found himself ⁴  at Azotus, ⁵  and as he passed through the area, ⁶  he proclaimed the good news ⁷  to all the towns ⁸  until he came to Caesarea. ⁹ 

Kisah Para Rasul 11:22

11:22 A report ¹⁰  about them came to the attention ¹¹  of the church in Jerusalem, ¹²  and they sent Barnabas ¹³  to Antioch. ¹⁴ 

Kisah Para Rasul 25:1

Paul Appeals to Caesar

25:1 Now ¹⁵  three days after Festus ¹⁶  arrived in the province, he went up to Jerusalem ¹⁷  from Caesarea. ¹⁸ 

[2:9]  ¹ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[2:27]  ² tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead.

[2:27]  ³ tn Grk “to see,” but the literal translation of the phrase “to see decay” could be misunderstood to mean simply “to look at decay,” while here “see decay” is really figurative for “experience decay.”

[8:40]  ⁴ tn Or “appeared.”

[8:40]  ⁵ sn Azotus was a city on the coast of southern Palestine, known as Ashdod in OT times.

[8:40]  ⁶ tn The words “the area” are not in the Greek text but are implied.

[8:40]  ⁷ tn Or “he preached the gospel.”

[8:40]  ⁸ tn Or “cities.”

[8:40]  ⁹ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[8:40]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:22]  ¹⁰ tn Grk “Word.”

[11:22]  ¹¹ tn Grk “was heard in the ears,” an idiom. L&N 24.67 states that the idiom means “to hear in secret” (which it certainly does in Matt 10:27), but secrecy does not seem to be part of the context here, and there is no particular reason to suggest the report was made in secret.

[11:22]  ¹² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:22]  ¹³ tc ‡ Most mss read the infinitive “to travel” after “Barnabas.” διελθεῖν (dielqein) is found before ἕως (Jews) in D E Ψ 33 Ï and some versional mss. It is lacking in Ì⁷⁴ א A B 81 1739 pc and some versional mss. Although the infinitive with ἕως fits Lukan style, it has the appearance of a scribal clarification. The infinitive has the earmarks of a Western expansion on the text and thus is unlikely to be original. NA²⁷ has the infinitive in brackets, indicating doubt as to its authenticity.

[11:22]  ¹⁴ sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19. Again the Jerusalem church exercised an oversight role.

[25:1]  ¹⁵ tn BDAG 736-37 s.v. οὖν 2.b states, “οὖν serves to indicate a transition to someth. new…now, then, well…Ac 25:1.”

[25:1]  ¹⁶ sn See the note on Porcius Festus in 24:27.

[25:1]  ¹⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[25:1]  ¹⁸ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was a journey of 65 mi (just over 100 km).

[25:1]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.