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Kisah Para Rasul 22:30

Konteks
Paul Before the Sanhedrin

22:30 The next day, because the commanding officer 1  wanted to know the true reason 2  Paul 3  was being accused by the Jews, he released him and ordered the chief priests and the whole council 4  to assemble. He then brought 5  Paul down and had him stand before them.

Kisah Para Rasul 26:29

Konteks
26:29 Paul replied, “I pray to God that whether in a short or a long time 6  not only you but also all those who are listening to me today could become such as I am, except for these chains.” 7 

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[22:30]  1 tn Grk “he”; the referent (the commanding officer) has been supplied here in the translation for clarity.

[22:30]  2 tn Grk “the certainty, why.” BDAG 147 s.v. ἀσφαλής 2 has “τὸ ἀ. the certainty = the truth (in ref. to ferreting out the facts…ἵνα τὸ ἀ. ἐπιγνῶ) γνῶναι 21:34; 22:30.”

[22:30]  3 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[22:30]  4 tn Grk “the whole Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[22:30]  5 tn Grk “and bringing.” The participle καταγαγών (katagagwn) has been translated as a finite verb due to requirements of contemporary English style. Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to clarify the logical sequence.

[26:29]  6 tn BDAG 703 s.v. ὀλίγος 2.b.β has “καὶ ἐν ὀλ. καὶ ἐν μεγάλῳ whether in a short or a long time vs. 29 (cf. B-D-F §195; GWhitaker, The Words of Agrippa to St. Paul: JTS 15, 1914, 82f; AFridrichsen, SymbOsl 14, ’35, 50; Field, Notes 141-43; s. Rob. 653).”

[26:29]  7 sn Except for these chains. The chains represented Paul’s unjust suffering for the sake of the message. His point was, in effect, “I do not care how long it takes. I only hope you and everyone else hearing this would become believers in Christ, but without my unjust suffering.”



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