Kisah Para Rasul 23:7-8
Konteks23:7 When he said this, 1 an argument 2 began 3 between the Pharisees and the Sadducees, and the assembly was divided. 23:8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) 4
Kisah Para Rasul 4:1
Konteks4:1 While Peter and John 5 were speaking to the people, the priests and the commander 6 of the temple guard 7 and the Sadducees 8 came up 9 to them,
[23:7] 1 tn The participle εἰπόντος (eiponto") has been translated temporally.
[23:7] 2 tn Or “a dispute” (BDAG 940 s.v. στάσις 3).
[23:7] 3 tn Grk “there came about an argument.” This has been simplified to “an argument began”
[23:8] 4 tn BDAG 55 s.v. ἀμφότεροι 2 has “all, even when more than two are involved…Φαρισαῖοι ὁμολογοῦσιν τὰ ἀ. believe in them all 23:8.” On this belief see Josephus, J. W. 2.8.14 (2.163); Ant. 18.1.3 (18.14).
[23:8] sn This is a parenthetical note by the author.
[4:1] 5 tn Grk “While they”; the referents (Peter and John) have been specified in the translation for clarity.
[4:1] 7 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.
[4:1] sn The commander of the temple guard was the title of the officer commanding the Jewish soldiers responsible for guarding and keeping order in the temple courts in Jerusalem.
[4:1] 8 sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 3:7; 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.
[4:1] 9 tn Or “approached.” This verb often denotes a sudden appearing (BDAG 418 s.v. ἐφίστημι 1).
