Kisah Para Rasul 3:8

3:8 He ¹  jumped up, ²  stood and began walking around, and he entered the temple courts ³  with them, walking and leaping and praising God.

Kisah Para Rasul 3:22

3:22 Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must obey ⁴  him in everything he tells you. ⁵ 

Kisah Para Rasul 5:5

5:5 When Ananias heard these words he collapsed and died, and great fear gripped ⁶  all who heard about it.

Kisah Para Rasul 8:3

8:3 But Saul was trying to destroy ⁷  the church; entering one house after another, he dragged off ⁸  both men and women and put them in prison. ⁹ 

Kisah Para Rasul 10:41

10:41 not by all the people, but by us, the witnesses God had already chosen, ¹⁰  who ate and drank ¹¹  with him after he rose from the dead.

Kisah Para Rasul 13:7

13:7 who was with the proconsul ¹²  Sergius Paulus, an intelligent man. The proconsul ¹³  summoned ¹⁴  Barnabas and Saul and wanted to hear ¹⁵  the word of God.

Kisah Para Rasul 24:8

24:8 When you examine ¹⁶  him yourself, you will be able to learn from him ¹⁷  about all these things we are accusing him of doing.” ¹⁸ 

[3:8]  ¹ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ² tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ³ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[3:22]  ⁴ tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouw; see L&N 36.14) and the following context (v. 23) makes it clear that failure to “obey” the words of this “prophet like Moses” will result in complete destruction.

[3:22]  ⁵ sn A quotation from Deut 18:15. By quoting Deut 18:15 Peter declared that Jesus was the eschatological “prophet like [Moses]” mentioned in that passage, who reveals the plan of God and the way of God.

[5:5]  ⁶ tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[8:3]  ⁷ tn Or “began to harm [the church] severely.” If the nuance of this verb is “destroy,” then the imperfect verb ἐλυμαίνετο (elumaineto) is best translated as a conative imperfect as in the translation above. If instead the verb is taken to mean “injure severely” (as L&N 20.24), it should be translated in context as an ingressive imperfect (“began to harm the church severely”). Either option does not significantly alter the overall meaning, since it is clear from the stated actions of Saul in the second half of the verse that he intended to destroy or ravage the church.

[8:3]  ⁸ tn The participle σύρων (surwn) has been translated as an finite verb due to requirements of contemporary English style.

[8:3]  ⁹ tn BDAG 762 s.v. παραδίδωμι 1.b has “εἰς φυλακήν put in prison Ac 8:3.”

[10:41]  ¹⁰ tn Or “the witnesses God had previously chosen.” See Acts 1:8.

[10:41]  ¹¹ sn Ate and drank. See Luke 24:35-49.

[13:7]  ¹² sn The proconsul was the Roman official who ruled over a province traditionally under the control of the Roman senate.

[13:7]  ¹³ tn Grk “This one”; the referent (the proconsul) is specified in the translation for clarity.

[13:7]  ¹⁴ tn Grk “summoning Barnabas and Saul, wanted to hear.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.

[13:7]  ¹⁵ sn The proconsul…wanted to hear the word of God. This description of Sergius Paulus portrays him as a sensitive, secular Gentile leader.

[24:8]  ¹⁶ tn Or “question.”

[24:8]  ¹⁷ tn Grk “From whom when you examine him yourself, you will be able to learn…” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the third person singular pronoun (“him”) and a new sentence begun at the beginning of v. 8 in the translation.

[24:8]  ¹⁸ tn Grk “about all these things of which we are accusing him.” This has been simplified to eliminate the relative pronoun (“of which”) in the translation.