Kisah Para Rasul 5:2

5:2 He ¹  kept back for himself part of the proceeds with his wife’s knowledge; he brought ²  only part of it and placed it at the apostles’ feet.

Kisah Para Rasul 7:58

7:58 When ³  they had driven him out of the city, they began to stone him, ⁴  and the witnesses laid their cloaks ⁵  at the feet of a young man named Saul.

Kisah Para Rasul 10:25

10:25 So when ⁶  Peter came in, Cornelius met ⁷  him, fell ⁸  at his feet, and worshiped ⁹  him.

Kisah Para Rasul 16:24

16:24 Receiving such orders, he threw them in the inner cell ¹⁰  and fastened their feet in the stocks. ¹¹ 

[5:2]  ¹ tn Grk “And he.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.

[5:2]  ² tn The participle ἐνέγκας (enenka") has been translated as a finite verb due to requirements of contemporary English style.

[7:58]  ³ tn Grk “And when.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:58]  ⁴ sn They began to stone him. The irony of the scene is that the people do exactly what the speech complains about in v. 52.

[7:58]  ⁵ tn Or “outer garments.”

[7:58]  sn Laid their cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones).

[10:25]  ⁶ tn Grk “So it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[10:25]  ⁷ tn Grk “meeting him.” The participle συναντήσας (sunanthsa") has been translated as a finite verb due to requirements of contemporary English style.

[10:25]  ⁸ tn Grk “falling at his feet, worshiped.” The participle πεσών (peswn) has been translated as a finite verb due to requirements of contemporary English style.

[10:25]  ⁹ sn When Cornelius worshiped Peter, it showed his piety and his respect for Peter, but it was an act based on ignorance, as Peter’s remark in v. 26 indicates.

[16:24]  ¹⁰ tn Or “prison.”

[16:24]  ¹¹ tn L&N 6.21 has “stocks” for εἰς τὸ ξύλον (ei" to xulon) here, as does BDAG 685 s.v. ξύλον 2.b. However, it is also possible (as mentioned in L&N 18.12) that this does not mean “stocks” but a block of wood (a log or wooden column) in the prison to which prisoners’ feet were chained or tied. Such a possibility is suggested by v. 26, where the “bonds” (“chains”?) of the prisoners loosened.