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Kisah Para Rasul 5:24

Konteks
5:24 Now when the commander 1  of the temple guard 2  and the chief priests heard this report, 3  they were greatly puzzled concerning it, 4  wondering what this could 5  be.

Kisah Para Rasul 19:8

Konteks
Paul Continues to Minister at Ephesus

19:8 So Paul 6  entered 7  the synagogue 8  and spoke out fearlessly 9  for three months, addressing 10  and convincing 11  them about the kingdom of God. 12 

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[5:24]  1 tn Or “captain.”

[5:24]  2 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.

[5:24]  3 tn Grk “heard these words.”

[5:24]  4 tn Grk “concerning them,” agreeing with the plural antecedent “these words.” Since the phrase “these words” was translated as the singular “this report,” the singular “concerning it” is used here.

[5:24]  5 tn The optative verb here expresses confused uncertainty.

[19:8]  6 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[19:8]  7 tn Grk “So entering the synagogue, he spoke out fearlessly.” The participle εἰσελθών (eiselqwn) has been translated as a finite verb due to requirements of contemporary English style.

[19:8]  8 sn See the note on synagogue in 6:9.

[19:8]  9 tn Or “boldly.”

[19:8]  10 tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 19:8. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.

[19:8]  11 tn Or “addressing them persuasively.” The two participles διαλεγόμενος and πείθων (dialegomeno" and peiqwn) can be understood as a hendiadys (so NIV, NRSV), thus, “addressing them persuasively.”

[19:8]  12 sn To talk about Jesus as the Christ who has come is to talk about the kingdom of God. This is yet another summary of the message like that in 18:28.



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