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Kisah Para Rasul 7:5

Konteks
7:5 He 1  did not give any of it to him for an inheritance, 2  not even a foot of ground, 3  yet God 4  promised to give it to him as his possession, and to his descendants after him, 5  even though Abraham 6  as yet had no child.

Kisah Para Rasul 28:4

Konteks
28:4 When the local people 7  saw the creature hanging from Paul’s 8  hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself 9  has not allowed him to live!” 10 
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[7:5]  1 tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[7:5]  2 tn Grk “He did not give him an inheritance in it.” This could be understood to mean that God did not give something else to Abraham as an inheritance while he was living there. The point of the text is that God did not give any of the land to him as an inheritance, and the translation makes this clear.

[7:5]  3 tn Grk “a step of a foot” (cf. Deut 2:5).

[7:5]  4 tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[7:5]  5 sn An allusion to Gen 12:7; 13:15; 15:2, 18; 17:8; 24:7; 48:4. On the theological importance of the promise and to his descendants after him, see Rom 4 and Gal 3.

[7:5]  6 tn Grk “he”; the referent (Abraham) has been specified in the translation for clarity.

[28:4]  7 tn Although this is literally βάρβαροι (barbaroi; “foreigners, barbarians”) used for non-Greek or non-Romans, as BDAG 166 s.v. βάρβαρος 2.b notes, “Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone…).”

[28:4]  8 tn Grk “his”; the referent (Paul) has been specified in the translation for clarity.

[28:4]  9 tn That is, the goddess Justice has not allowed him to live. BDAG 250 s.v. δίκη 2 states, “Justice personified as a deity Ac 28:4”; L&N 12.27, “a goddess who personifies justice in seeking out and punishing the guilty – ‘the goddess Justice.’ ἡ δίκη ζῆν οὐκ εἴασεν ‘the goddess Justice would not let him live’ Ac 28:4.” Although a number of modern English translations have rendered δίκη (dikh) “justice,” preferring to use an abstraction, in the original setting it is almost certainly a reference to a pagan deity. In the translation, the noun “justice” was capitalized and the reflexive pronoun “herself” was supplied to make the personification clear. This was considered preferable to supplying a word like ‘goddess’ in connection with δίκη.

[28:4]  10 sn The entire scene is played out initially as a kind of oracle from the gods resulting in the judgment of a guilty person (Justice herself has not allowed him to live). Paul’s survival of this incident without ill effects thus spoke volumes about his innocence.



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