Ratapan 3:52

צ (Tsade)

3:52 For no good reason ¹  my enemies

hunted me down ²  like a bird.

Ratapan 3:1

The Prophet Speaks:

א (Alef) ³ 

3:1 I am the man ⁴  who has experienced ⁵  affliction

from the rod ⁶  of his wrath.

1 Samuel 24:14

24:14 Who has the king of Israel come out after? Who is it that you are pursuing? A dead dog? A single flea?

1 Samuel 24:2

24:2 So Saul took three thousand select men from all Israel and went to find ⁷  David and his men in the region of ⁸  the rocks of the mountain goats. ⁹ 

Kisah Para Rasul 25:4-5

25:4 Then Festus ¹⁰  replied that Paul was being kept at Caesarea, ¹¹  and he himself intended to go there ¹²  shortly. 25:5 “So,” he said, “let your leaders ¹³  go down there ¹⁴  with me, and if this man has done anything wrong, ¹⁵  they may bring charges ¹⁶  against him.”

Ayub 10:16

10:16 If I lift myself up, ¹⁷ 

you hunt me as a fierce lion, ¹⁸ 

and again ¹⁹  you display your power ²⁰  against me.

Mazmur 140:11

140:11 A slanderer ²¹  will not endure on ²²  the earth;

calamity will hunt down a violent man and strike him down. ²³ 

Yeremia 16:16

16:16 But for now I, the Lord, say: ²⁴  “I will send many enemies who will catch these people like fishermen. After that I will send others who will hunt them out like hunters from all the mountains, all the hills, and the crevices in the rocks. ²⁵ 

Yeremia 39:4-5

39:4 When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king’s garden and passed out through the gate between the two walls. ²⁶  Then they headed for the Jordan Valley. ²⁷  39:5 But the Babylonian ²⁸  army chased after them. They caught up with Zedekiah in the plains of Jericho ²⁹  and captured him. ³⁰  They took him to King Nebuchadnezzar of Babylon at Riblah ³¹  in the territory of Hamath and Nebuchadnezzar passed sentence on him there.

Yeremia 52:7-9

52:7 They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. ³²  (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. ³³  52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, ³⁴  and his entire army deserted him. 52:9 They captured him and brought him up to the king of Babylon at Riblah ³⁵  in the territory of Hamath and he passed sentence on him there.

[3:52]  ¹ tn Heb “without cause.”

[3:52]  ² tn The construction צוֹד צָדוּנִי (tsod tsaduni, “they have hunted me down”) is emphatic: Qal infinitive absolute of the same root of Qal perfect 3rd person common plural + 1st person common singular suffix.

[3:1]  ³ sn The nature of the acrostic changes here. Each of the three lines in each verse, not just the first, begins with the corresponding letter of the alphabet.

[3:1]  ⁴ tn The noun גֶּבֶר (gever, “man”) refers to a strong man, distinguished from women, children, and other non-combatants whom he is to defend. According to W. F. Lanahan the speaking voice in this chapter is that of a defeated soldier (“The Speaking Voice in the Book of Lamentations” JBL 93 [1974]: 41-49.) F. W. Dobbs-Allsopp (Lamentations [IBC], 108) argues that is the voice of an “everyman” although “one might not unreasonably suppose that some archetypal communal figure like the king does in fact stand in the distant background.”

[3:1]  ⁵ tn The verb רָאָה (ra’ah, “to see”) has a broad range of meanings, including (1) “to see” as to learn from experience and (2) “to see” as to experience (e.g., Gen 20:10; Ps 89:49; Eccl 5:17; Jer 5:12; 14:13; 20:18; 42:14; Zeph 3:15). Here it means that the speaker has experienced these things. The same Hebrew verb occurs in 2:20 where the Lord is asked to “see” (translated “Consider!”), although it is difficult to maintain this connection in an English translation.

[3:1]  ⁶ tn The noun שֵׁבֶט (shevet, “rod”) refers to the weapon used for smiting an enemy (Exod 21:20; 2 Sam 23:21; 1 Chr 11:3; Isa 10:15; Mic 4:14) and instrument of child-discipline (Prov 10:13; 22:15; 29:15). It is used figuratively to describe discipline of the individual (Job 9:34; 21:9; 37:13; 2 Sam 7:14; Ps 89:33) and the nation (Isa 10:5, 24; 14:29; 30:31).

[24:2]  ⁷ tn Heb “to search [for].”

[24:2]  ⁸ tn Heb “upon the face of.”

[24:2]  ⁹ tn Or “the region of the Rocks of the Mountain Goats,” if this expression is understood as a place name (cf. NASB, NIV, NRSV, TEV, CEV).

[25:4]  ¹⁰ sn See the note on Porcius Festus in 24:27.

[25:4]  ¹¹ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[25:4]  ¹² tn The word “there” is not in the Greek text but is implied.

[25:5]  ¹³ tn Grk “let those who are influential among you” (i.e., the powerful).

[25:5]  ¹⁴ tn The word “there” is not in the Greek text, but is implied.

[25:5]  ¹⁵ tn Grk “and if there is anything wrong with this man,” but this could be misunderstood in English to mean a moral or physical defect, while the issue in context is the commission of some crime, something legally improper (BDAG 149 s.v. ἄτοπος 2).

[25:5]  ¹⁶ tn BDAG 533 s.v. κατηγορέω 1 states, “nearly always as legal t.t.: bring charges in court.” L&N 33.427 states for κατηγορέω, “to bring serious charges or accusations against someone, with the possible connotation of a legal or court context – ‘to accuse, to bring charges.”

[10:16]  ¹⁷ tn The MT has the 3rd person of the verb, “and he lifts himself up.” One might assume that the subject is “my head” – but that is rather far removed from the verb. It appears that Job is talking about himself in some way. Some commentators simply emend the text to make it first person. This has the support of Targum Job, which would be expected since it would be interpreting the passage in its context (see D. M. Stec, “The Targum Rendering of WYG’H in Job X 16,” VT 34 [1984]: 367-8). Pope and Gordis make the word adjectival, modifying the subject: “proudly you hunt me,” but support is lacking. E. Dhorme thinks the line should be parallel to the two preceding it, and so suggests יָגֵּעַ (yagea’, “exhausted”) for יִגְאֶה (yig’eh, “lift up”). The contextual argument is that Job has said that he cannot raise his head, but if he were to do so, God would hunt him down. God could be taken as the subject of the verb if the text is using enallage (shifting of grammatical persons within a discourse) for dramatic effect. Perhaps the initial 3rd person was intended with respect within a legal context of witnesses and a complaint, but was switched to 2nd person for direct accusation.

[10:16]  ¹⁸ sn There is some ambiguity here: Job could be the lion being hunted by God, or God could be hunting Job like a lion hunts its prey. The point of the line is clear in either case.

[10:16]  ¹⁹ tn The text uses two verbs without a coordinating conjunction: “then you return, you display your power.” This should be explained as a verbal hendiadys, the first verb serving adverbially in the clause (see further GKC 386-87 §120.g).

[10:16]  ²⁰ tn The form is the Hitpael of פָּלָא (pala’, “to be wonderful; to be surpassing; to be extraordinary”). Here in this stem it has the sense of “make oneself admirable, surpassing” or “render oneself powerful, glorious.” The text is ironic; the word that described God’s marvelous creation of Job is here used to describe God’s awesome destruction of Job.

[140:11]  ²¹ tn Heb “a man of a tongue.”

[140:11]  ²² tn Heb “be established in.”

[140:11]  ²³ tn Heb “for blows.” The Hebrew noun מַדְחֵפֹה (madkhefoh, “blow”) occurs only here in the OT.

[16:16]  ²⁴ tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift which might create confusion.

[16:16]  ²⁵ tn Heb “Behold I am about to send for many fishermen and they will catch them. And after that I will send for many hunters and they will hunt them from every mountain and from every hill and from the cracks in the rocks.”

[16:16]  sn The picture of rounding up the population for destruction and exile is also seen in Amos 4:2 and Hab 1:14-17.

[39:4]  ²⁶ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[39:4]  ²⁷ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[39:5]  ²⁸ tn Heb “The Chaldeans.” See the study note on 21:4 for explanation.

[39:5]  ²⁹ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[39:5]  ³⁰ sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here.

[39:5]  ³¹ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[52:7]  ³² sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[52:7]  ³³ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[52:8]  ³⁴ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[52:9]  ³⁵ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.