Imamat 8:9

8:9 Finally, he set the turban ¹  on his head and attached the gold plate, the holy diadem, ²  to the front of the turban just as the Lord had commanded Moses.

Ester 2:17

2:17 And the king loved Esther more than all the other women, and she met with his loving approval ³  more than all the other young women. ⁴  So he placed the royal high turban on her head and appointed her queen ⁵  in place of Vashti.

Yesaya 28:5

28:5 At that time ⁶  the Lord who commands armies will become a beautiful crown

and a splendid diadem for the remnant of his people.

Ratapan 5:16

5:16 The crown has fallen from our head;

woe to us, for we have sinned!

Wahyu 2:10

2:10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown ⁷  into prison so you may be tested, ⁸  and you will experience suffering ⁹  for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. ¹⁰ 

Wahyu 4:4

4:4 In ¹¹  a circle around the throne were twenty-four other thrones, and seated on those thrones were twenty-four elders. They were ¹²  dressed in white clothing and had golden crowns ¹³  on their heads.

Wahyu 4:10

4:10 the twenty-four elders throw themselves to the ground ¹⁴  before the one who sits on the throne and worship the one who lives forever and ever, and they offer their crowns ¹⁵  before his ¹⁶  throne, saying:

[8:9]  ¹ tn Although usually thought to be a “turban” (and so translated by the majority of English versions) this object might be only a “turban-like headband” wound around the forehead area (HALOT 624 s.v. מִצְנֶפֶת).

[8:9]  sn The turban consisted of wound-up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4).

[8:9]  ² sn The gold plate was attached as a holy diadem to the front of the turban by means of a blue cord, and had written on it “Holy to the Lord” (Exod 28:36-37; 39:30-31). This was a particularly important article of high priestly clothing in that it served as the main emblem indicating Aaron’s acceptable representation of Israel before the Lord (Exod 28:38).

[2:17]  ³ tn Heb “grace and loyal love.” The expression is probably a hendiadys.

[2:17]  ⁴ tc The LXX does not include the words “more than all the other young women.”

[2:17]  ⁵ tn Heb “caused her to rule.”

[28:5]  ⁶ tn Or “in that day” (KJV).

[2:10]  ⁷ tn Grk “is about to throw some of you,” but the force is causative in context.

[2:10]  ⁸ tn Or “tempted.”

[2:10]  ⁹ tn Or “experience persecution,” “will be in distress” (see L&N 22.2).

[2:10]  ¹⁰ tn Grk “crown of life,” with the genitive “of life” (τῆς ζωῆς, th" zwh") functioning in apposition to “crown” (στέφανον, stefanon): “the crown that consists of life.”

[4:4]  ¹¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[4:4]  ¹² tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were” to indicate the connection to the preceding material.

[4:4]  ¹³ sn See the note on the word crown in Rev 3:11.

[4:10]  ¹⁴ tn Grk “the twenty-four elders fall down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[4:10]  ¹⁵ sn See the note on the word crown in Rev 3:11.

[4:10]  ¹⁶ tn The pronoun “his” is understood from the demonstrative force of the article τοῦ (tou) before θρόνου (qronou).