Imamat 6:14-18

The Grain Offering of the Common Person

6:14 “‘This is the law of the grain offering. The sons of Aaron are to present it ¹  before the Lord in front of the altar, 6:15 and the priest ²  must take up with his hand some of the choice wheat flour of the grain offering ³  and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion ⁴  up in smoke on the altar ⁵  as a soothing aroma to the Lord. ⁶  6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 6:17 It must not be baked with yeast. ⁷  I have given it as their portion from my gifts. It is most holy, ⁸  like the sin offering and the guilt offering. 6:18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion ⁹  throughout your generations ¹⁰  from the gifts of the Lord. Anyone who touches these gifts ¹¹  must be holy.’” ¹² 

Imamat 6:20-23

6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah ¹³  of choice wheat flour ¹⁴  as a continual grain offering, half of it in the morning and half of it in the evening. 6:21 It must be made with olive oil on a griddle and you must bring it well soaked, ¹⁵  so you must present a grain offering of broken pieces ¹⁶  as a soothing aroma to the Lord. 6:22 The high priest who succeeds him ¹⁷  from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord. 6:23 Every grain offering of a priest must be a whole offering; it must not be eaten.”

Imamat 9:17

9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. ¹⁸ 

Bilangan 15:4-21

15:4 then the one who presents his offering to the Lord must bring ¹⁹  a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil. ²⁰  15:5 You must also prepare one-fourth of a hin of wine for a drink offering ²¹  with the burnt offering or the sacrifice for each lamb. ²²  15:6 Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil, 15:7 and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord. 15:8 And when you prepare a young bull as a burnt offering or a sacrifice for discharging a vow or as a peace offering to the Lord, 15:9 then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented ²³  with the young bull, 15:10 and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord. 15:11 This is what is to be done ²⁴  for each ox, or each ram, or each of the male lambs or the goats. 15:12 You must do so for each one according to the number that you prepare.

15:13 “‘Every native-born person must do these things in this way to present an offering made by fire as a pleasing aroma to the Lord. 15:14 If a resident foreigner is living ²⁵  with you – or whoever is among you ²⁶  in future generations ²⁷  – and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it. ²⁸  15:15 One statute must apply ²⁹  to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent ³⁰  statute for your future generations. You and the resident foreigner will be alike ³¹  before the Lord. 15:16 One law and one custom must apply to you and to the resident foreigner who lives alongside you.’”

Rules for First Fruits

15:17 The Lord spoke to Moses: 15:18 “Speak to the Israelites and tell them, ‘When you enter the land to which I am bringing you ³²  15:19 and you eat ³³  some of the food of the land, you must offer up a raised offering ³⁴  to the Lord. 15:20 You must offer up a cake of the first of your finely ground flour ³⁵  as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up. 15:21 You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.

Yesaya 66:20

66:20 They will bring back all your countrymen ³⁶  from all the nations as an offering to the Lord. They will bring them ³⁷  on horses, in chariots, in wagons, on mules, and on camels ³⁸  to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers.

Yohanes 6:35

6:35 Jesus said to them, “I am the bread of life. The one who comes to me will never go hungry, and the one who believes in me will never be thirsty. ³⁹ 

[6:14]  ¹ tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”).

[6:15]  ² tn Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7-9, but see the note on Lev 1:7 and J. E. Hartley, Leviticus [WBC], 89 for the possibility of textual corruption.

[6:15]  ³ tn Heb “shall take up from it with his hand some of the choice wheat flour of the grain offering.”

[6:15]  ⁴ sn See the note on Lev 2:2.

[6:15]  ⁵ tc Smr reading, which includes the locative ה (hey, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9).

[6:15]  ⁶ tn Heb “and he shall offer up in smoke [on] the altar a soothing aroma, its memorial portion, to the Lord.”

[6:17]  ⁷ tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[6:17]  ⁸ tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”

[6:18]  ⁹ tn Or “a perpetual regulation”; cf. NASB “a permanent ordinance”; NRSV “as their perpetual due.”

[6:18]  ¹⁰ tn Heb “for your generations”; cf. NIV “for the generations to come.”

[6:18]  ¹¹ tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord.

[6:18]  ¹² tn Or “anyone/anything that touches them shall become holy” (J. Milgrom, Leviticus [AB], 1:443-56). The question is whether this refers to the contagious nature of holy objects (cf. NAB, NASB, NIV, NRSV, NLT) or whether it simply sets forth a demand that anyone who touches the holy gifts of the Lord must be a holy person (cf. CEV). See R. E. Averbeck, NIDOTTE 2:900-902.

[6:20]  ¹³ sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306).

[6:20]  ¹⁴ tn For the rendering “choice wheat flour” see the note on Lev 2:1.

[6:21]  ¹⁵ tn The term rendered here “well soaked” (see, e.g., NRSV; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., NIV, NCV, NLT; NASB “well stirred”; NAB “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [AB], 1:399-400), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bÿlulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 HT]) or anointed with oil.

[6:21]  ¹⁶ tn Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the Syriac, NAB, NIV, NLT “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., NRSV “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (WBC), 90. Compare Lev 2:5-6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there.

[6:22]  ¹⁷ tn Heb “And the anointed priest under him.”

[9:17]  ¹⁸ sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

[15:4]  ¹⁹ tn The three words at the beginning of this verse are all etymologically related: “the one who offers his offering shall offer.”

[15:4]  ²⁰ sn Obviously, as the wording of the text affirms, this kind of offering would be made after they were in the land and able to produce the grain and oil for the sacrifices. The instructions anticipated their ability to do this, and this would give hope to them. The amounts are difficult to determine, but it may be that they were to bring 4.5 liters of flour and 1.8 liters each of oil and wine.

[15:5]  ²¹ sn The drink-offering was an ancient custom, mentioned in the Ugaritic tablets of Ras Shamra (14th century b.c.). The drink offering was poured out at the base of the altar (see Sir 50:15 and Josephus, Ant. 3.9.4 [3.234]).

[15:5]  ²² tn Heb “for the one lamb,” but it clearly means “for each lamb.”

[15:9]  ²³ tn The text changes from direct address here to the third person form of the verb. If the MT is correct, then to make a smooth translation it would need to be made a passive (in view of the fact that no subject is expressed).

[15:11]  ²⁴ tn Heb “according to thus shall it be done.”

[15:14]  ²⁵ tn The word גּוּר (gur) was traditionally translated “to sojourn,” i.e., to live temporarily in a land. Here the two words are from the root: “if a sojourner sojourns.”

[15:14]  ²⁶ tn Heb “in your midst.”

[15:14]  ²⁷ tn The Hebrew text just has “to your generations,” but it means in the future.

[15:14]  ²⁸ tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied.

[15:15]  ²⁹ tn The word “apply” is supplied in the translation.

[15:15]  ³⁰ tn Or “a statute forever.”

[15:15]  ³¹ tn Heb “as you, as [so] the alien.”

[15:18]  ³² tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun.

[15:19]  ³³ tn The verse has a temporal clause that actually continues or supplements the temporal clause of the preceding verse. It is made up of the temporal indicator, the infinitive construct with the preposition, and the suffixed subjective genitive: “and it shall be when you eat.” Here it is translated simply “and eat” since the temporal element was introduced in the last verse.

[15:19]  ³⁴ tn This is the תְּרוּמָה (tÿrumah), the “raised offering” or “heave offering” (cf. KJV, ASV). It may simply be called a “contribution” (so NAB). The verb of the sentence is from the same root: “you shall lift up/raise up.” It was to be an offering separated from the rest and raised up to the Lord in the sight of all. It was designed to remind the Israelites that the produce and the land belonged to God.

[15:20]  ³⁵ tn Or “the first of your dough.” The phrase is not very clear. N. H. Snaith thinks it means a batch of loaves from the kneading trough – the first batch of the baking (Leviticus and Numbers [NCB], 251).

[66:20]  ³⁶ tn Heb “brothers” (so NIV); NCV “fellow Israelites.”

[66:20]  ³⁷ tn The words “they will bring them” are supplied in the translation for stylistic reasons.

[66:20]  ³⁸ tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.

[6:35]  ³⁹ tn Grk “the one who believes in me will not possibly thirst, ever.”

[6:35]  sn The one who believes in me will never be thirsty. Note the parallelism between “coming to Jesus” in the first part of v. 35 and “believing in Jesus” in the second part of v. 35. For the author of the Gospel of John these terms are virtually equivalent, both referring to a positive response to Jesus (see John 3:17-21).