The Samaritan text, and thirty MSS. have, {kaasher tzivvah yehowah eth Moshe,} "as Jehovah commanded Moses;" which is also the reading of the LXX., Arabic, and Targum of Onkelos, and seems to be the true reading, being supported, not only by these authorities, but by the whole chapter itself.'

9:21

persembahan unjukan

Kel 29:24,26; [Lihat FULL. Kel 29:24]; [Lihat FULL. Kel 29:26] [Semua]

Keluaran 29:24-28

TSK	Full Life Study Bible

29:24

kautaruh(TB)/Taruhlah(TL) <07760> [put.]

Le 8:27

kaupersembahkan korban timangan persembahan unjukan(TB)/kautimangkan(TL) <05130 08573> [wave them. Heb. shake to and fro. a wave.]

26,27 Le 7:30 9:21 10:14 [Semua]

29:24

persembahan unjukan

Im 7:30; 9:21; 10:15; 14:12; 23:11,20; Bil 6:20; 8:11,13,15 [Semua]

29:25

kauambil(TB)/ambillah(TL) <03947> [thou.]

Le 7:29-31 8:28 Ps 99:6 [Semua]

harum(TB/TL) <05207> [for a sweet.]

bakaran ............ api-apian(TB)/korban bakaran ................. bakaran(TL) <05930 0801> [offering.]

41 Le 1:9,13 2:2,9,16 3:3,5,9,11,14,16 7:5,25 10:13 1Sa 2:28 [Semua]

29:25

korban api-apian

Kel 29:18

29:26

dada(TB/TL) <02373> [the breast.]

Le 8:29

untukmu(TB)/bahagianmu(TL) <04490> [it shall be thy.]

itulah bagian

dada(TB/TL) <02373> [the breast.]

Le 7:31-34 8:29 9:21 10:15 Nu 6:20 18:11,18,19 De 18:3 [Semua]

persembahan unjukan(TB)/korban timangan(TL) <08573> [the wave offering.]

The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

Heb 7:28 Le 7:37 8:28-31 [Semua]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]

29:28

Harun(TB/TL) <0175> [Aaron's.]

Le 7:32-34 10:14,15 De 18:3 [Semua]

persembahan khusus ...... persembahan khusus .............. persembahan khusus(TB)/korban tatangan .... korban tatangan ............... korban tatangan(TL) <08641> [is an heave.]

27 Le 7:14,34 Nu 15:19,20 18:24,29 31:29,41 [Semua]

korban keselamatan(TB)/korban(TL) <02077> [sacrifice.]

Le 3:1 7:11-38 [Semua]

29:28

persembahan khusus

Kel 29:22-27; Im 7:30,34; 10:15 [Semua]