Lukas 10:19

10:19 Look, I have given you authority to tread ¹  on snakes and scorpions ²  and on the full force of the enemy, ³  and nothing will ⁴  hurt you.

Wahyu 9:3-6

9:3 Then ⁵  out of the smoke came locusts onto the earth, and they were given power ⁶  like that of the scorpions of the earth. 9:4 They ⁷  were told ⁸  not to damage the grass of the earth, or any green plant or tree, but only those people ⁹  who did not have the seal of God on their ¹⁰  forehead. 9:5 The locusts ¹¹  were not given permission ¹²  to kill ¹³  them, but only to torture ¹⁴  them ¹⁵  for five months, and their torture was like that ¹⁶  of a scorpion when it stings a person. ¹⁷  9:6 In ¹⁸  those days people ¹⁹  will seek death, but ²⁰  will not be able to ²¹  find it; they will long to die, but death will flee from them.

[10:19]  ¹ tn Or perhaps, “trample on” (which emphasizes the impact of the feet on the snakes). See L&N 15.226.

[10:19]  ² sn Snakes and scorpions are examples of the hostility in the creation that is defeated by Jesus. The use of battle imagery shows who the kingdom fights against. See Acts 28:3-6.

[10:19]  ³ tn Or “I have given you authority to tread on snakes and scorpions, and [authority] over the full force of the enemy.” The second prepositional phrase can be taken either as modifying the infinitive πατεῖν (patein, “to tread”) or the noun ἐξουσίαν (exousian, “power”). The former is to be preferred and has been represented in the translation.

[10:19]  sn The enemy is a reference to Satan (mentioned in v. 18).

[10:19]  ⁴ tn This is an emphatic double negative in the Greek text.

[9:3]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:3]  ⁶ tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.”

[9:4]  ⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:4]  ⁸ tn The dative indirect object (αὐταῖς, autais) was converted into the subject (“they”) as this more closely approximates English usage. The following ἵ῞να (Jina) is taken as substantival, introducing a direct object clause. In this case, because it is reported speech, the ἵνα is similar to the declarative ὅτι (Joti).

[9:4]  ⁹ tn Grk “men”; but ἄνθρωπος (anqrwpo") is used in a generic sense here of both men and women.

[9:4]  ¹⁰ tn The article τῶν (twn) has been translated as a possessive pronoun here (ExSyn 215).

[9:5]  ¹¹ tn Grk “It was not permitted to them”; the referent (the locusts) has been specified in the translation for clarity.

[9:5]  ¹² tn The word “permission” is not in the Greek text, but is implied.

[9:5]  ¹³ tn The two ἵνα (Jina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edoqh).

[9:5]  ¹⁴ tn On this term BDAG 168 s.v. βασανισμός states, “1. infliction of severe suffering or pain associated with torture or torment, tormenting, torture Rv 9:5b. – 2. the severe pain experienced through torture, torment vs. 5a; 14:11; 18:10, 15; (w. πένθος) vs. 7.”

[9:5]  ¹⁵ tn The pronoun “them” is not in the Greek text but is picked up from the previous clause.

[9:5]  ¹⁶ tn Grk “like the torture,” but this is redundant in contemporary English.

[9:5]  ¹⁷ tn Grk “a man”; but ἄνθρωπος (anqrwpo") is used here in an individualized sense without being limited to the male gender.

[9:6]  ¹⁸ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:6]  ¹⁹ tn Grk “men”; but ἄνθρωπος (anqrwpo") is used in a generic sense here of both men and women.

[9:6]  ²⁰ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[9:6]  ²¹ tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mh) in the Greek text.