Lukas 1:14

1:14 Joy and gladness will come ¹  to you, and many will rejoice at ²  his birth, ³ 

Lukas 2:39

2:39 So ⁴  when Joseph and Mary ⁵  had performed ⁶  everything according to the law of the Lord, ⁷  they returned to Galilee, to their own town ⁸  of Nazareth. ⁹ 

Lukas 2:41

Jesus in the Temple

2:41 Now ¹⁰  Jesus’ ¹¹  parents went to Jerusalem ¹²  every ¹³  year for the feast of the Passover. ¹⁴ 

Lukas 10:8

10:8 Whenever ¹⁵  you enter a town ¹⁶  and the people ¹⁷  welcome you, eat what is set before you.

Lukas 12:14

12:14 But Jesus ¹⁸  said to him, “Man, ¹⁹  who made me a judge or arbitrator between you two?” ²⁰ 

Lukas 23:41

23:41 And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing ²¹  wrong.”

Lukas 24:36

Jesus Makes a Final Appearance

24:36 While they were saying these things, Jesus ²²  himself stood among them and said to them, “Peace be with you.” ²³ 

[1:14]  ¹ tn Grk “This will be joy and gladness.”

[1:14]  ² tn Or “because of.”

[1:14]  ³ tn “At his birth” is more precise as the grammatical subject (1:58), though “at his coming” is a possible force, since it is his mission, as the following verses note, that will really bring joy.

[2:39]  ⁴ tn Here καί (kai) has been translated as “so” to indicate the conclusion of the topic.

[2:39]  ⁵ tn Grk “when they”; the referents (Joseph and Mary) have been specified in the translation for clarity.

[2:39]  ⁶ tn Or “completed.”

[2:39]  ⁷ sn On the phrase the law of the Lord see Luke 2:22-23.

[2:39]  ⁸ tn Or “city.”

[2:39]  ⁹ map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.

[2:41]  ¹⁰ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[2:41]  ¹¹ tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[2:41]  ¹² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:41]  ¹³ tn On the distributive use of the term κατά (kata), see BDF §305.

[2:41]  ¹⁴ sn The custom of Jesus and his family going to Jerusalem every year for the feast of the Passover shows their piety in obeying the law (Exod 23:14-17).

[10:8]  ¹⁵ tn Grk “And whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.” Here καί (kai) has not been translated because of differences between Greek and English style.

[10:8]  ¹⁶ tn Or “city.” Jesus now speaks of the town as a whole, as he will in vv. 10-12.

[10:8]  ¹⁷ tn Grk “and they”; the referent (the people who live in the town) has been specified in the translation for clarity.

[12:14]  ¹⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:14]  ¹⁹ tn This term of address can be harsh or gentle depending on the context (BDAG 82 s.v. ἄνθρωπος 8). Here it is a rebuke.

[12:14]  ²⁰ tn The pronoun ὑμᾶς (Jumas) is plural, referring to both the man and his brother; thus the translation “you two.”

[23:41]  ²¹ sn This man has done nothing wrong is yet another declaration that Jesus was innocent of any crime.

[24:36]  ²² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[24:36]  ²³ tc The words “and said to them, ‘Peace be with you’” are lacking in some Western mss (D it). But the clause is otherwise well attested, being found in Ì⁷⁵ and the rest of the ms tradition, and should be considered an original part of Luke.