[1:38] 1 tn Here καί (kai) has been translated as “so” to indicate the transition to a new topic.
[1:38] 3 tn Traditionally, “handmaid”; Grk “slave woman.” Though δούλη (doulh) is normally translated “woman servant,” the word does not bear the connotation of a free woman serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times… in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v. δοῦλος). The most accurate translation is “bondservant,” sometimes found in the ASV for δοῦλος (doulos), in that it often indicates one who sells himself or herself into slavery to another. But as this is archaic, few today understand its force.
[1:38] 4 tn Grk “let this be to me.”
[1:38] 5 sn The remark according to your word is a sign of Mary’s total submission to God’s will, a response that makes her exemplary.
[1:38] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[10:32] 7 tn Here κατά (kata) has been translated “up to”; it could also be translated “upon.”
[10:32] 8 tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on.
