Lukas 1:54

1:54 He has helped his servant Israel, remembering ¹  his mercy, ² 

Lukas 2:41

Jesus in the Temple

2:41 Now ³  Jesus’ ⁴  parents went to Jerusalem ⁵  every ⁶  year for the feast of the Passover. ⁷ 

Lukas 9:53

9:53 but the villagers ⁸  refused to welcome ⁹  him, because he was determined to go to Jerusalem. ¹⁰ 

Lukas 12:14

12:14 But Jesus ¹¹  said to him, “Man, ¹²  who made me a judge or arbitrator between you two?” ¹³ 

[1:54]  ¹ tn Or “because he remembered mercy,” understanding the infinitive as causal.

[1:54]  ² tn Or “his [God’s] loyal love.”

[2:41]  ³ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[2:41]  ⁴ tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[2:41]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:41]  ⁶ tn On the distributive use of the term κατά (kata), see BDF §305.

[2:41]  ⁷ sn The custom of Jesus and his family going to Jerusalem every year for the feast of the Passover shows their piety in obeying the law (Exod 23:14-17).

[9:53]  ⁸ tn Grk “they”; the referent (the villagers) has been specified in the translation for clarity.

[9:53]  ⁹ tn Or “did not receive”; this verb, δέχομαι (decomai), is a term of hospitality or welcome (L&N 34.53).

[9:53]  ¹⁰ tn Grk “because his face was set toward Jerusalem.”

[9:53]  sn Jerusalem is to be the place of rejection, as Luke 9:44 suggested. Jesus had resolved to meet his fate in Jerusalem, so the rejection was no surprise.

[12:14]  ¹¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:14]  ¹² tn This term of address can be harsh or gentle depending on the context (BDAG 82 s.v. ἄνθρωπος 8). Here it is a rebuke.

[12:14]  ¹³ tn The pronoun ὑμᾶς (Jumas) is plural, referring to both the man and his brother; thus the translation “you two.”