Lukas 12:49

Not Peace, but Division

12:49 “I have come ¹  to bring ²  fire on the earth – and how I wish it were already kindled!

Zakharia 11:7-8

11:7 So I ³  began to shepherd the flock destined for slaughter, the most afflicted ⁴  of all the flock. Then I took two staffs, ⁵  calling one “Pleasantness” ⁶  and the other “Binders,” ⁷  and I tended the flock. 11:8 Next I eradicated the three shepherds in one month, ⁸  for I ran out of patience with them and, indeed, they detested me as well.

Zakharia 11:10-11

11:10 Then I took my staff “Pleasantness” and cut it in two to annul my covenant that I had made with all the people. 11:11 So it was annulled that very day, and then the most afflicted of the flock who kept faith with me knew that that was the word of the Lord.

Zakharia 11:14

11:14 Then I cut the second staff “Binders” in two in order to annul the covenant of brotherhood between Judah and Israel.

Matius 10:34-36

Not Peace, but a Sword

10:34 “Do not think that I have come to bring ⁹  peace to the earth. I have not come to bring peace but a sword. 10:35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, 10:36 and a man’s enemies will be the members of his household. ¹⁰ 

Matius 24:7-10

24:7 For nation will rise up in arms ¹¹  against nation, and kingdom against kingdom. And there will be famines ¹²  and earthquakes ¹³  in various places. 24:8 All ¹⁴  these things are the beginning of birth pains.

Persecution of Disciples

24:9 “Then they will hand you over to be persecuted and will kill you. You will be hated by all the nations ¹⁵  because of my name. ¹⁶  24:10 Then many will be led into sin, ¹⁷  and they will betray one another and hate one another.

[12:49]  ¹ sn This mission statement, “I have come to bring fire on the earth,” looks to the purging and division Jesus causes: See Luke 3:9, 17; 9:54; 17:29 for fire, 5:32; 7:34; 9:58; 12:51 for the topic of mission.

[12:49]  ² tn Grk “cast.” For βάλλω (ballw) in the sense of causing a state or condition, see L&N 13.14.

[11:7]  ³ sn The first person pronoun refers to Zechariah himself who, however, is a “stand-in” for the Lord as the actions of vv. 8-14 make clear. The prophet, like others before him, probably performed actions dramatizing the account of God’s past dealings with Israel and Judah (cf. Hos 1-3; Isa 20:2-4; Jer 19:1-15; 27:2-11; Ezek 4:1-3).

[11:7]  ⁴ tc For the MT reading לָכֵן עֲנִיֵּי (lakhen ’aniyyey, “therefore the [most] afflicted of”) the LXX presupposes לִכְנַעֲנֵיּי (“to the merchants of”). The line would then read “So I began to shepherd the flock destined for slaughter for the sheep merchants” (cf. NAB). This helps to explain the difficult לָכֵן (lakhen) here but otherwise has no attestation or justification, so the MT is followed by most modern English versions.

[11:7]  ⁵ sn The two staffs represent the two kingdoms, Israel and Judah. For other examples of staffs representing tribes or nations see Num 17:1-11; Ezek 37:15-23.

[11:7]  ⁶ tn The Hebrew term נֹעַם (no’am) is frequently translated “Favor” (so NAB, NASB, NIV, NRSV, NLT); cf. KJV “Beauty”; CEV “Mercy.”

[11:7]  sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10).

[11:7]  ⁷ tn The Hebrew term חֹבְלִים (khovlim) is often translated “Union” (so NASB, NIV, NLT); cf. KJV, ASV “Bands”; NAB “Bonds”; NRSV, TEV, CEV “Unity”).

[11:7]  sn The name of the second staff, Binders, refers to the relationship between Israel and Judah (cf. v. 14).

[11:8]  ⁸ sn Zechariah is only dramatizing what God had done historically (see the note on the word “cedars” in 11:1). The “one month” probably means just any short period of time in which three kings ruled in succession. Likely candidates are Elah, Zimri, Tibni (1 Kgs 16:8-20); Zechariah, Shallum, Menahem (2 Kgs 15:8-16); or Jehoiakim, Jehoiachin, Zedekiah (2 Kgs 24:1–25:7).

[10:34]  ⁹ tn Grk “cast.” For βάλλω (ballw) in the sense of causing a state or condition, see L&N 13.14.

[10:36]  ¹⁰ tn Matt 10:35-36 are an allusion to Mic 7:6.

[24:7]  ¹¹ tn For the translation “rise up in arms” see L&N 55.2.

[24:7]  ¹² sn See Isa 5:13-14; 13:6-16; Hag 2:6-7; Zech 14:4.

[24:7]  ¹³ tc Most witnesses (C Θ 0102 Ë^1,13 Ï) have “and plagues” (καὶ λοιμοί, kai loimoi) between “famines” (λιμοί, limoi) and “earthquakes” (σεισμοί, seismoi), while others have “plagues and famines and earthquakes” (L W 33 pc lat). The similarities between λιμοί and λοιμοί could explain how καὶ λοιμοί might have accidentally dropped out, but since the Lukan parallel has both terms (and W lat have the order λοιμοὶ καὶ λιμοί there too, as they do in Matthew), it seems more likely that scribes added the phrase here. The shorter reading does not enjoy overwhelming support ([א] B D 892 pc, as well as versional witnesses), but it is nevertheless significant; coupled with the internal evidence it should be given preference.

[24:8]  ¹⁴ tn Here δέ (de) has not been translated.

[24:9]  ¹⁵ tn Or “all the Gentiles” (the same Greek word may be translated “nations” or “Gentiles”).

[24:9]  ¹⁶ sn See Matt 5:10-12; 1 Cor 1:25-31.

[24:10]  ¹⁷ tn Or “many will fall away.” This could also refer to apostasy.