Lukas 13:22

The Narrow Door

13:22 Then ¹  Jesus ²  traveled throughout ³  towns ⁴  and villages, teaching and making his way toward ⁵  Jerusalem. ⁶ 

Lukas 21:20

The Desolation of Jerusalem

21:20 “But when you see Jerusalem ⁷  surrounded ⁸  by armies, then know that its ⁹  desolation ¹⁰  has come near.

[13:22]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[13:22]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:22]  ³ tn This is a distributive use of κατά (kata); see L&N 83:12.

[13:22]  ⁴ tn Or “cities.”

[13:22]  ⁵ tn Grk “making his journey toward.” This is the first of several travel notes in Luke’s Jerusalem journey section of Luke 9-19; other notes appear at 17:11; 18:31; 19:28, 41.

[13:22]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:20]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:20]  ⁸ sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies.

[21:20]  ⁹ tn Grk “her,” referring to the city of Jerusalem (the name “Jerusalem” in Greek is a feminine noun).

[21:20]  ¹⁰ sn The phrase its desolation is a reference to the fall of the city, which is the only antecedent present in Luke’s account. The parallels to this in Matt 24:15 and Mark 13:14 refer to the temple’s desolation, though Matthew’s allusion is clearer. They focus on the parallel events of the end, not on the short term realization in a.d. 70. The entire passage has a prophetic “two events in one” typology, where the near term destruction (a.d. 70) is like the end. So the evangelists could choose to focus on the near time realization (Luke) or on its long term fulfillment, which mirrors it (Matthew, Mark).