Lukas 20:39-44

20:39 Then ¹  some of the experts in the law ²  answered, “Teacher, you have spoken well!” ³  20:40 For they did not dare any longer to ask ⁴  him anything.

The Messiah: David’s Son and Lord

20:41 But ⁵  he said to them, “How is it that they say that the Christ ⁶  is David’s son? ⁷  20:42 For David himself says in the book of Psalms,

‘The Lord said to my ⁸  lord,

“Sit at my right hand,

20:43 until I make your enemies a footstool for your feet.”’ ⁹ 

20:44 If David then calls him ‘Lord,’ how can he be his son?” ¹⁰ 

[20:39]  ¹ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:39]  ² tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 5:21.

[20:39]  ³ sn Teacher, you have spoken well! The scribes, being Pharisees, were happy for the defense of resurrection and angels, which they (unlike the Sadducees) believed in.

[20:40]  ⁴ sn The attempt to show Jesus as ignorant had left the experts silenced. At this point they did not dare any longer to ask him anything.

[20:41]  ⁵ sn If the religious leaders will not dare to question Jesus any longer, then he will question them.

[20:41]  ⁶ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[20:41]  sn See the note on Christ in 2:11.

[20:41]  ⁷ sn It was a common belief in Judaism that Messiah would be David’s son in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.

[20:42]  ⁸ sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

[20:43]  ⁹ sn A quotation from Ps 110:1.

[20:44]  ¹⁰ tn Grk “David thus calls him ‘Lord.’ So how is he his son?” The conditional nuance, implicit in Greek, has been made explicit in the translation (cf. Matt 22:45).