Lukas 3:19
Konteks3:19 But when John rebuked Herod 1 the tetrarch 2 because of Herodias, his brother’s wife, 3 and because of all the evil deeds 4 that he had done,
Lukas 13:27
Konteks13:27 But 5 he will reply, 6 ‘I don’t know where you come from! 7 Go away from me, all you evildoers!’ 8
Lukas 16:16
Konteks16:16 “The law and the prophets were in force 9 until John; 10 since then, 11 the good news of the kingdom of God 12 has been proclaimed, and everyone is urged to enter it. 13
[3:19] 1 sn Herod refers here to Herod Antipas. See the note on Herod Antipas in 3:1.
[3:19] 2 sn See the note on tetrarch in 3:1.
[3:19] 3 tc Several
[3:19] sn This marriage to his brother’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left previous marriages to enter into this union.
[3:19] 4 tn Or “immoralities.”
[13:27] 5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[13:27] 6 tc Most
[13:27] tn Grk “he will say, saying to you.” The participle λέγων (legwn) and its indirect object ὑμῖν (Jumin) are redundant in contemporary English and have not been translated.
[13:27] 7 sn The issue is not familiarity (with Jesus’ teaching) or even shared activity (eating and drinking with him), but knowing Jesus. Those who do not know him, he will not know where they come from (i.e., will not acknowledge) at the judgment.
[13:27] 8 tn Grk “all you workers of iniquity.” The phrase resembles Ps 6:8.
[16:16] 9 tn There is no verb in the Greek text; one must be supplied. Some translations (NASB, NIV) supply “proclaimed” based on the parallelism with the proclamation of the kingdom. The transitional nature of this verse, however, seems to call for something more like “in effect” (NRSV) or, as used here, “in force.” Further, Greek generally can omit one of two kinds of verbs – either the equative verb or one that is already mentioned in the preceding context (ExSyn 39).
[16:16] 10 sn John refers to John the Baptist.
[16:16] 11 sn Until John; since then. This verse indicates a shift in era, from law to kingdom.
[16:16] 12 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.
[16:16] 13 tn Many translations have “entereth violently into it” (ASV) or “is forcing his way into it” (NASB, NIV). This is not true of everyone. It is better to read the verb here as passive rather than middle, and in a softened sense of “be urged.” See Gen 33:11; Judg 13:15-16; 19:7; 2 Sam 3:25, 27 in the LXX. This fits the context well because it agrees with Jesus’ attempt to persuade his opponents to respond morally. For further discussion and details, see D. L. Bock, Luke (BECNT), 2:1352-53.