Lukas 4:13

4:13 So ¹  when the devil ²  had completed every temptation, he departed from him until a more opportune time. ³ 

Lukas 9:53

9:53 but the villagers ⁴  refused to welcome ⁵  him, because he was determined to go to Jerusalem. ⁶ 

Lukas 10:29

10:29 But the expert, ⁷  wanting to justify ⁸  himself, said to Jesus, “And who is my neighbor?”

[4:13]  ¹ tn Here καί (kai) has been translated as “so” to indicate a summary.

[4:13]  ² tn Grk “he”; the referent (the devil) has been specified in the translation for clarity.

[4:13]  ³ tn Grk “until a favorable time.”

[4:13]  sn Until a more opportune time. Though some have argued that the devil disappears until Luke 22:3, this is unlikely since the cosmic battle with Satan and all the evil angels is consistently mentioned throughout Luke (8:26-39; 11:14-23).

[9:53]  ⁴ tn Grk “they”; the referent (the villagers) has been specified in the translation for clarity.

[9:53]  ⁵ tn Or “did not receive”; this verb, δέχομαι (decomai), is a term of hospitality or welcome (L&N 34.53).

[9:53]  ⁶ tn Grk “because his face was set toward Jerusalem.”

[9:53]  sn Jerusalem is to be the place of rejection, as Luke 9:44 suggested. Jesus had resolved to meet his fate in Jerusalem, so the rejection was no surprise.

[10:29]  ⁷ tn Grk “And he”; the referent (the expert in religious law, shortened here to “the expert”) has been specified in the translation for clarity.

[10:29]  ⁸ tn Or “vindicate.”

[10:29]  sn The expert in religious law picked up on the remark about the neighbor and sought to limit his responsibility for loving. Some believed this obligation would only be required toward the righteous (Sir 12:1-4). The lawyer was trying to see if that was right and thus confidently establish his righteousness (wanting to justify himself).