Lukas 7:19
Konteks7:19 and sent them to Jesus 1 to ask, 2 “Are you the one who is to come, 3 or should we look for another?”
Lukas 18:8
Konteks18:8 I tell you, he will give them justice speedily. 4 Nevertheless, when the Son of Man comes, will he find faith 5 on earth?”
Lukas 22:67
Konteks22:67 and said, “If 6 you are the Christ, 7 tell us.” But he said to them, “If 8 I tell you, you will not 9 believe,
Lukas 23:39
Konteks23:39 One of the criminals who was hanging there railed at him, saying, “Aren’t 10 you the Christ? 11 Save yourself and us!”
Lukas 24:46-47
Konteks24:46 and said to them, “Thus it stands written that the Christ 12 would suffer 13 and would rise from the dead on the third day, 24:47 and repentance 14 for the forgiveness of sins would be proclaimed 15 in his name to all nations, 16 beginning from Jerusalem. 17
[7:19] 1 tc ‡ Although most
[7:19] 2 tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.
[7:19] 3 sn Aspects of Jesus’ ministry may have led John to question whether Jesus was the promised stronger and greater one who is to come that he had preached about in Luke 3:15-17.
[18:8] 4 tn Some argue this should be translated “suddenly.” When vindication comes it will be quick. But the more natural meaning is “soon.” God will not forget his elect and will respond to them. It may be that this verse has a prophetic perspective. In light of the eternity that comes, vindication is soon.
[18:8] 5 sn Will he find faith on earth? The Son of Man is looking for those who continue to believe in him, despite the wait.
[22:67] 6 tn This is a first class condition in the Greek text.
[22:67] 7 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[22:67] sn See the note on Christ in 2:11.
[22:67] 8 tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.
[22:67] 9 tn The negation in the Greek text is the strongest possible (οὐ μή, ou mh).
[23:39] 10 tc Most
[23:39] sn The question in Greek expects a positive reply and is also phrased with irony.
[23:39] 11 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[23:39] sn See the note on Christ in 2:11.
[24:46] 12 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[24:46] 13 tn Three Greek infinitives are the key to this summary: (1) to suffer, (2) to rise, and (3) to be preached. The Christ (Messiah) would be slain, would be raised, and a message about repentance would go out into all the world as a result. All of this was recorded in the scripture. The remark shows the continuity between Jesus’ ministry, the scripture, and what disciples would be doing as they declared the Lord risen.
[24:47] 14 sn This repentance has its roots in declarations of the Old Testament. It is the Hebrew concept of a turning of direction.
[24:47] 15 tn Or “preached,” “announced.”
[24:47] 16 sn To all nations. The same Greek term (τὰ ἔθνη, ta eqnh) may be translated “the Gentiles” or “the nations.” The hope of God in Christ was for all the nations from the beginning.
[24:47] 17 sn Beginning from Jerusalem. See Acts 2, which is where it all starts.
[24:47] map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.