Lukas 8:18

8:18 So listen carefully, ¹  for whoever has will be given more, but ²  whoever does not have, even what he thinks he has ³  will be taken from him.”

Lukas 12:15

12:15 Then ⁴  he said to them, “Watch out and guard yourself from ⁵  all types of greed, ⁶  because one’s life does not consist in the abundance of his possessions.”

Lukas 19:26

19:26 ‘I tell you that everyone who has will be given more, ⁷  but from the one who does not have, even what he has will be taken away. ⁸ 

Lukas 21:4

21:4 For they all offered their gifts out of their wealth. ⁹  But she, out of her poverty, put in everything she had to live on.” ¹⁰ 

[8:18]  ¹ tn Or “Therefore pay close attention”; Grk “Take heed therefore how you hear.”

[8:18]  ² tn Grk “and.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:18]  ³ sn The phrase what he thinks he has is important, because it is not what a person thinks he has that is important but whether he actually has something or not. Jesus describes the person who does not heed his word as having nothing. The person who has nothing loses even that which he thought was something but was not. In other words, he has absolutely nothing at all. Jesus’ teaching must be taken seriously.

[12:15]  ⁴ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[12:15]  ⁵ tn See L&N 13.154 for this use of the middle voice of φυλάσσω (fulassw) in this verse.

[12:15]  ⁶ tn Or “avarice,” “covetousness.” Note the warning covers more than money and gets at the root attitude – the strong desire to acquire more and more possessions and experiences.

[19:26]  ⁷ tn Grk “to everyone who has, he will be given more.”

[19:26]  sn Everyone who has will be given more. Again, faithfulness yields great reward (see Luke 8:18; also Matt 13:12; Mark 4:25).

[19:26]  ⁸ sn The one who has nothing has even what he seems to have taken away from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either. Three groups are represented in the parable: the faithful of various sorts (vv. 16, 18); the unfaithful who associate with Jesus but do not trust him (v. 21); and the enemies (v. 27).

[21:4]  ⁹ tn Grk “out of what abounded to them.”

[21:4]  ¹⁰ tn Or “put in her entire livelihood.”