Lukas 8:38

8:38 The man from whom the demons had gone out begged to go ¹  with him, but Jesus ²  sent him away, saying,

Lukas 13:1

A Call to Repent

13:1 Now ³  there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices. ⁴ 

Lukas 14:15

The Parable of the Great Banquet

14:15 When ⁵  one of those at the meal with Jesus ⁶  heard this, he said to him, “Blessed is everyone ⁷  who will feast ⁸  in the kingdom of God!” ⁹ 

Lukas 19:42

19:42 saying, “If you had only known on this day, ¹⁰  even you, the things that make for peace! ¹¹  But now they are hidden ¹²  from your eyes.

Lukas 24:24

24:24 Then ¹³  some of those who were with us went to the tomb, and found it just as the women had said, but they did not see him.” ¹⁴ 

[8:38]  ¹ tn Grk “be,” that is, “remain.” In this context that would involve accompanying Jesus as he went on his way.

[8:38]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:1]  ³ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[13:1]  ⁴ sn This is an event that otherwise is unattested, though several events similar to it are noted in Josephus (J. W. 2.9.2-4 [2.169-177]; Ant. 13.13.5 [13.372-73], 18.3.1-2 [18.55-62]; 18.4.1 [18.85-87]). It would have caused a major furor.

[14:15]  ⁵ tn Here δέ (de) has not been translated.

[14:15]  ⁶ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[14:15]  ⁷ tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style.

[14:15]  ⁸ tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.

[14:15]  ⁹ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[19:42]  ¹⁰ sn On this day. They had missed the time of Messiah’s coming; see v. 44.

[19:42]  ¹¹ tn Grk “the things toward peace.” This expression seems to mean “the things that would ‘lead to,’ ‘bring about,’ or ‘make for’ peace.”

[19:42]  ¹² sn But now they are hidden from your eyes. This becomes an oracle of doom in the classic OT sense; see Luke 13:31-35; 11:49-51; Jer 9:2; 13:7; 14:7. They are now blind and under judgment (Jer 15:5; Ps 122:6).

[24:24]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:24]  ¹⁴ tn Here the pronoun αὐτόν (auton), referring to Jesus, is in an emphatic position. The one thing they lacked was solid evidence that he was alive.