Lukas 8:39
Konteks8:39 “Return to your home, 1 and declare 2 what God has done for you.” 3 So 4 he went away, proclaiming throughout the whole town 5 what Jesus 6 had done for him.
Lukas 9:36
Konteks9:36 After 7 the voice had spoken, Jesus was found alone. So 8 they kept silent and told no one 9 at that time 10 anything of what they had seen.
Lukas 22:67
Konteks22:67 and said, “If 11 you are the Christ, 12 tell us.” But he said to them, “If 13 I tell you, you will not 14 believe,
[8:39] 3 sn Jesus instructs the man to declare what God has done for him, in contrast to the usual instructions (e.g., 8:56; 9:21) to remain silent. Here in Gentile territory Jesus allowed more open discussion of his ministry. D. L. Bock (Luke [BECNT], 1:781) suggests that with few Jewish religious representatives present, there would be less danger of misunderstanding Jesus’ ministry as political.
[8:39] 4 tn Here καί (kai) has been translated as “so” to indicate the man’s response to Jesus’ instructions.
[8:39] 6 sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.
[9:36] 7 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[9:36] 8 tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.
[9:36] 9 sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18.
[9:36] 10 tn Grk “in those days.”
[22:67] 11 tn This is a first class condition in the Greek text.
[22:67] 12 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[22:67] sn See the note on Christ in 2:11.
[22:67] 13 tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.
[22:67] 14 tn The negation in the Greek text is the strongest possible (οὐ μή, ou mh).
