Lukas 9:12

9:12 Now the day began to draw to a close, ¹  so ²  the twelve came and said to Jesus, ³  “Send the crowd away, so they can go into the surrounding villages and countryside and find lodging ⁴  and food, because we are in an isolated place.” ⁵ 

Lukas 10:13

10:13 “Woe to you, Chorazin! ⁶  Woe to you, Bethsaida! For if ⁷  the miracles ⁸  done in you had been done in Tyre ⁹  and Sidon, ¹⁰  they would have repented long ago, sitting in sackcloth and ashes.

Lukas 18:22

18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have ¹¹  and give the money ¹²  to the poor, ¹³  and you will have treasure ¹⁴  in heaven. Then ¹⁵  come, follow me.”

Lukas 19:30

19:30 telling them, ¹⁶  “Go to the village ahead of you. ¹⁷  When ¹⁸  you enter it, you will find a colt tied there that has never been ridden. ¹⁹  Untie it and bring it here.

Lukas 20:19

20:19 Then ²⁰  the experts in the law ²¹  and the chief priests wanted to arrest ²²  him that very hour, because they realized he had told this parable against them. But ²³  they were afraid of the people.

[9:12]  ¹ tn Grk “the day began to decline,” looking to the approach of sunset.

[9:12]  ² tn Here δέ (de) has been translated as “so” to indicate that the disciples’ request was related to the approach of sunset.

[9:12]  ³ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[9:12]  ⁴ tn That is, find someone to show them hospitality. L&N 34.61 has “find lodging,” using this verse as an example.

[9:12]  ⁵ tn Or “in a desert” (meaning a deserted or desolate area with sparse vegetation). Here ὧδε (Jwde) has not been translated.

[10:13]  ⁶ sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after a.d. 30.

[10:13]  ⁷ tn This introduces a second class (contrary to fact) condition in the Greek text.

[10:13]  ⁸ tn Or “powerful deeds.”

[10:13]  ⁹ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[10:13]  ¹⁰ sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the sinners of the old era would have responded to the proclamation of the kingdom, unlike you!”

[10:13]  map For location see Map1 A1; JP3 F3; JP4 F3.

[18:22]  ¹¹ sn See Luke 14:33.

[18:22]  ¹² tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

[18:22]  ¹³ sn See Luke 1:50-53; 6:20-23; 14:12-14.

[18:22]  ¹⁴ sn The call for sacrifice comes with a promise of eternal reward: …you will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.

[18:22]  ¹⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the conversation.

[19:30]  ¹⁶ tn Grk “saying.”

[19:30]  ¹⁷ tn Grk “the village lying before [you]” (BDAG 530 s.v. κατέναντι 2.a).

[19:30]  ¹⁸ tn Grk “in which entering.” This is a continuation of the previous sentence in Greek, but because of the length and complexity of the construction a new sentence was started here in the translation.

[19:30]  ¹⁹ tn Grk “a colt tied there on which no one of men has ever sat.”

[20:19]  ²⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:19]  ²¹ tn Or “The scribes” See the note on the phrase “experts in the law” in 5:21.

[20:19]  ²² tn Grk “tried to lay hands on him.”

[20:19]  ²³ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.