Maleakhi 3:9
Konteks3:9 You are bound for judgment 1 because you are robbing me – this whole nation is guilty. 2
Maleakhi 3:12
Konteks3:12 “All nations will call you happy, for you indeed will live in 3 a delightful land,” says the Lord who rules over all.
Maleakhi 4:1
Konteks4:1 (3:19) 4 “For indeed the day 5 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It 6 will not leave even a root or branch.
Maleakhi 2:9-10
Konteks2:9 “Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your 7 instruction.”
2:10 Do we not all have one father? 8 Did not one God create us? Why do we betray one another, in this way making light of the covenant of our ancestors?
Maleakhi 4:4
Konteks4:4 “Remember the law of my servant Moses, to whom at Horeb 9 I gave rules and regulations for all Israel to obey. 10
Maleakhi 1:11
Konteks1:11 For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” 11 says the Lord who rules over all.
Maleakhi 2:17
Konteks2:17 You have wearied the Lord with your words. But you say, “How have we wearied him?” Because you say, “Everyone who does evil is good in the Lord’s opinion, 12 and he delights in them,” or “Where is the God of justice?”
Maleakhi 3:10
Konteks3:10 “Bring the entire tithe into the storehouse 13 so that there may be food in my temple. Test me in this matter,” says the Lord who rules over all, “to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all.
[3:9] 1 tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).
[3:9] 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.
[3:12] 3 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”
[4:1] 4 sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.
[4:1] 5 sn This day is the well-known “day of the
[4:1] 6 tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.
[2:9] 7 tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).
[2:10] 8 sn The rhetorical question Do we not all have one father? by no means teaches the “universal fatherhood of God,” that is, that all people equally are children of God. The reference to the covenant in v. 10 as well as to Israel and Judah (v. 11) makes it clear that the referent of “we” is God’s elect people.
[4:4] 9 sn Horeb is another name for Mount Sinai (cf. Exod 3:1).
[4:4] 10 tn Heb “which I commanded him in Horeb concerning all Israel, statutes and ordinances.”
[1:11] 11 sn My name will be great among the nations. In what is clearly a strongly ironic shift of thought, the
[2:17] 12 tn Heb “in the eyes of the
[3:10] 13 tn The Hebrew phrase בֵּית הָאוֹצָר (bet ha’otsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gÿdolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”