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Markus 2:6

Konteks
2:6 Now some of the experts in the law 1  were sitting there, turning these things over in their minds: 2 

Markus 11:28

Konteks
11:28 and said, “By what authority 3  are you doing these things? Or who gave you this authority to do these things?”

Markus 12:14

Konteks
12:14 When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality 4  but teach the way of God in accordance with the truth. 5  Is it right 6  to pay taxes 7  to Caesar 8  or not? Should we pay or shouldn’t we?”

Lukas 11:53-54

Konteks

11:53 When he went out from there, the experts in the law 9  and the Pharisees began to oppose him bitterly, 10  and to ask him hostile questions 11  about many things, 11:54 plotting against 12  him, to catch 13  him in something he might say.

Ibrani 12:3

Konteks
12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.
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[2:6]  1 tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.

[2:6]  2 tn Grk “Reasoning within their hearts.”

[11:28]  3 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.

[12:14]  4 tn Grk “and it is not a concern to you about anyone because you do not see the face of men.”

[12:14]  5 sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.

[12:14]  6 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

[12:14]  7 tn According to L&N 57.180 the term κῆνσος (khnso") was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government.

[12:14]  sn This question concerning taxes was specifically designed to trap Jesus. If he answered yes, then his opponents could publicly discredit him as a sympathizer with Rome. If he answered no, then they could go to the Roman governor and accuse Jesus of rebellion.

[12:14]  8 tn Or “the emperor” (“Caesar” is a title for the Roman emperor).

[11:53]  9 tn Or “the scribes.” See the note on the phrase “experts in the law” in 5:21.

[11:53]  10 tn Or “terribly.”

[11:53]  11 tn For this term see L&N 33.183.

[11:54]  12 tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.

[11:54]  13 tn This term was often used in a hunting context (BDAG 455 s.v. θηρεύω; L&N 27.30). Later examples of this appear in Luke 20.



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