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Matius 1:22

Konteks
1:22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled:

Matius 16:21

Konteks
First Prediction of Jesus’ Death and Resurrection

16:21 From that time on 1  Jesus began to show his disciples that he must go to Jerusalem 2  and suffer 3  many things at the hands of the elders, chief priests, and experts in the law, 4  and be killed, and on the third day be raised.

Lukas 9:22

Konteks
9:22 saying, “The Son of Man must suffer 5  many things and be rejected by the elders, 6  chief priests, and experts in the law, 7  and be killed, and on the third day be raised.” 8 

Lukas 9:44

Konteks
9:44 “Take these words to heart, 9  for the Son of Man is going to be betrayed into the hands of men.” 10 
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[16:21]  1 tn Grk “From then.”

[16:21]  2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:21]  3 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[16:21]  4 tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.

[9:22]  5 sn The necessity that the Son of Man suffer is the particular point that needed emphasis, since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[9:22]  6 sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

[9:22]  7 tn Or “and scribes.” See the note on the phrase “experts in the law” in 5:21.

[9:22]  8 sn The description of the Son of Man being rejected…killed, and…raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31-33; 24:7; 24:46-47.

[9:44]  9 tn Grk “Place these words into your ears,” an idiom. The meaning is either “do not forget these words” (L&N 29.5) or “Listen carefully to these words” (L&N 24.64). See also Exod 17:14. For a variation of this expression, see Luke 8:8.

[9:44]  10 tn The plural Greek term ἀνθρώπων (anqrwpwn) is considered by some to be used here in a generic sense, referring to both men and women (cf. NRSV, “into human hands”; TEV, “to the power of human beings”). However, because this can be taken as a specific reference to the group responsible for Jesus’ arrest, where it is unlikely women were present (cf. Matt 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12), the word “men” has been retained in the translation. There may also be a slight wordplay with “the Son of Man” earlier in the verse.



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