Matius 13:55
Konteks13:55 Isn’t this the carpenter’s son? Isn’t his mother named Mary? 1 And aren’t his brothers James, Joseph, Simon, and Judas?
Yohanes 14:22
Konteks14:22 “Lord,” Judas (not Judas Iscariot) 2 said, 3 “what has happened that you are going to reveal 4 yourself to us and not to the world?”
Kisah Para Rasul 1:13
Konteks1:13 When 5 they had entered Jerusalem, 6 they went to the upstairs room where they were staying. Peter 7 and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. 8
[13:55] 1 sn The reference to Jesus as the carpenter’s son is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to his mother…Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 4:41; 8:41; 9:29).
[14:22] 2 tn Grk “(not Iscariot).” The proper noun (Judas) has been repeated for clarity and smoothness in English style.
[14:22] sn This is a parenthetical comment by the author.
[14:22] 3 tn Grk “said to him.”
[14:22] sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4).
[1:13] 5 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[1:13] 6 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context).
[1:13] 7 sn In the various lists of the twelve, Peter (also called Simon) is always mentioned first (see also Matt 10:1-4; Mark 3:16-19; Luke 6:13-16) and the first four are always the same, though not in the same order after Peter.
[1:13] 8 tn The words “were there” are not in the Greek text, but are implied.
