Matius 15:7-14

15:7 Hypocrites! Isaiah prophesied correctly about you when he said,

15:8 ‘This people honors me with their lips,

but their heart ¹  is far from me,

15:9 and they worship me in vain,

teaching as doctrines the commandments of men.’” ² 

True Defilement

15:10 Then he called the crowd to him and said, ³  “Listen and understand. 15:11 What defiles a person is not what goes into the mouth; it is what ⁴  comes out of the mouth that defiles a person.” 15:12 Then the disciples came to him and said, “Do you know that when the Pharisees ⁵  heard this saying they were offended?” 15:13 And he replied, ⁶  “Every plant that my heavenly Father did not plant will be uprooted. 15:14 Leave them! They are blind guides. ⁷  If someone who is blind leads another who is blind, ⁸  both will fall into a pit.”

[15:8]  ¹ tn The term “heart” is a collective singular in the Greek text.

[15:9]  ² sn A quotation from Isa 29:13.

[15:10]  ³ tn Grk “And calling the crowd, he said to them.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as attendant circumstance. The emphasis here is upon Jesus’ speaking to the crowd.

[15:11]  ⁴ tn Grk “but what.”

[15:12]  ⁵ sn See the note on Pharisees in 3:7.

[15:13]  ⁶ tn Grk “And answering, he said.”

[15:14]  ⁷ tc ‡ Most mss, some of which are significant, read “They are blind guides of the blind” (א¹ C L W Z Θ Ë^1,13 33 Ï lat). The shorter reading is read by א*^,2 B D 0237 Epiph. There is a distinct possibility of omission due to homoioarcton in א*; this manuscript has a word order variation which puts the word τυφλοί (tufloi, “blind”) right before the word τυφλῶν (tuflwn, “of the blind”). This does not explain the shorter reading, however, in the other witnesses, of which B and D are quite weighty. Internal considerations suggest that the shorter reading is original: “of the blind” was likely added by scribes to balance this phrase with Jesus’ following statement about the blind leading the blind, which clearly has two groups in view. A decision is difficult, but internal considerations here along with the strength of the witnesses argue that the shorter reading is more likely original. NA²⁷ places τυφλῶν in brackets, indicating doubts as to its authenticity.

[15:14]  ⁸ tn Grk “If blind leads blind.”