Matius 16:21
Konteks16:21 From that time on 1 Jesus began to show his disciples that he must go to Jerusalem 2 and suffer 3 many things at the hands of the elders, chief priests, and experts in the law, 4 and be killed, and on the third day be raised.
Matius 28:6
Konteks28:6 He is not here, for he has been raised, 5 just as he said. Come and see the place where he 6 was lying.
Kisah Para Rasul 2:24
Konteks2:24 But God raised him up, 7 having released 8 him from the pains 9 of death, because it was not possible for him to be held in its power. 10
[16:21] 2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[16:21] 3 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.
[16:21] 4 tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.
[28:6] 5 tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.
[28:6] 6 tc Expansions on the text, especially when the Lord is the subject, are a common scribal activity. In this instance, since the subject is embedded in the verb, three major variants have emerged to make the subject explicit: ὁ κύριος (Jo kurio", “the Lord”; A C D L W 0148 Ë1,13 Ï lat), τὸ σῶμα τοῦ κυρίου (to swma tou kuriou, “the body of the Lord”; 1424 pc), and ὁ ᾿Ιησοῦς (Jo Ihsou", “Jesus”; Φ). The reading with no explicit subject, however, is superior on both internal and external grounds, being supported by א B Θ 33 892* pc co.
[2:24] 7 tn Grk “Whom God raised up.”
[2:24] 8 tn Or “having freed.”
[2:24] 9 sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor.
[2:24] 10 tn Or “for him to be held by it” (in either case, “it” refers to death’s power).
