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Matius 19:14

Konteks
19:14 But Jesus said, “Let the little children come to me and do not try to stop them, for the kingdom of heaven belongs to such as these.” 1 

Matius 19:1

Konteks
Questions About Divorce

19:1 Now when 2  Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River. 3 

1 Petrus 2:2

Konteks
2:2 And 4  yearn 5  like newborn infants for pure, spiritual milk, 6  so that by it you may grow up to 7  salvation, 8 
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[19:14]  1 sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

[19:1]  2 tn Grk “it happened when.” The introductory phrase ἐγένετο (egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[19:1]  3 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).

[2:2]  4 tn Here “And” has been supplied in the translation to show clearly the connection between vv. 1 and 2.

[2:2]  5 tn Grk “getting rid of…yearn for.”

[2:2]  6 tn The word for spiritual in Greek is λογικός (logikos), which is a play on words with the reference in 1:23-25 to the living and enduring word (λόγος, logos) of God, through which they were born anew. This is a subtle indication that the nourishment for their growth must be the word of God.

[2:2]  7 tn Or “in, in regard to.” But the focus of “salvation” here, as in 1:5, 9, is the future deliverance of these who have been born anew and protected by God’s power.

[2:2]  8 tc The Byzantine text lacks εἰς σωτηρίαν (ei" swthrian, “to salvation”), while the words are found in the earliest and best witnesses (Ì72 א A B C K P Ψ 33 81 630 1241 1505 1739 al latt sy co). Not only is the longer reading superior externally, but since the notion of growing up [in]to salvation would have seemed theologically objectionable, it is easy to see why some scribes would omit it.



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