Matius 23:8

23:8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers.

Matius 26:25

26:25 Then ¹  Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus ²  replied, “You have said it yourself.”

Matius 26:49

26:49 Immediately ³  he went up to Jesus and said, “Greetings, Rabbi,” and kissed him. ⁴ 

Markus 9:5

9:5 So ⁵  Peter said to Jesus, ⁶  “Rabbi, it is good for us to be here. Let us make three shelters ⁷  – one for you, one for Moses, and one for Elijah.”

[26:25]  ¹ tn Grk “answering, Judas.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has been translated as “then” to reflect the sequence of events in the narrative.

[26:25]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[26:49]  ³ tn Here καί (kai) has not been translated.

[26:49]  ⁴ sn Judas’ act of betrayal when he kissed Jesus is especially sinister when it is realized that it was common in the culture of the times for a disciple to kiss his master when greeting him.

[9:5]  ⁵ tn Here καί (kai) has been translated as “so” to indicate the implied sequence of events within the narrative.

[9:5]  ⁶ tn Grk “And answering, Peter said to Jesus.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

[9:5]  ⁷ tn Or “dwellings,” “booths” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

[9:5]  sn Peter apparently wanted to celebrate the feast of Tabernacles or Booths that looked forward to the end and wanted to treat Moses, Elijah, and Jesus as equals by making three shelters (one for each). It was actually a way of expressing honor to Jesus, but the next few verses make it clear that it was not enough honor.