Matius 24:30

24:30 Then ¹  the sign of the Son of Man will appear in heaven, ²  and ³  all the tribes of the earth will mourn. They ⁴  will see the Son of Man arriving on the clouds of heaven ⁵  with power and great glory.

Matius 9:6

9:6 But so that you may know ⁶  that the Son of Man ⁷  has authority on earth to forgive sins” – then he said to the paralytic ⁸  – “Stand up, take your stretcher, and go home.” ⁹ 

Matius 9:15

9:15 Jesus said to them, “The wedding guests ¹⁰  cannot mourn while the bridegroom ¹¹  is with them, can they? But the days ¹²  are coming when the bridegroom will be taken from them, ¹³  and then they will fast.

Matius 12:29

12:29 How ¹⁴  else can someone enter a strong man’s ¹⁵  house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house. ¹⁶ 

Matius 13:36

Explanation for the Disciples

13:36 Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the weeds in the field.”

Matius 15:28

15:28 Then ¹⁷  Jesus answered her, “Woman, ¹⁸  your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.

Matius 16:21

First Prediction of Jesus’ Death and Resurrection

16:21 From that time on ¹⁹  Jesus began to show his disciples that he must go to Jerusalem ²⁰  and suffer ²¹  many things at the hands of the elders, chief priests, and experts in the law, ²²  and be killed, and on the third day be raised.

Matius 16:24

16:24 Then Jesus said to his disciples, “If anyone wants to become my follower, ²³  he must deny ²⁴  himself, take up his cross, ²⁵  and follow me.

Matius 16:27

16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done. ²⁶ 

Matius 22:13

22:13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!’

Matius 25:34

25:34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

Matius 25:44

25:44 Then they too will answer, ²⁷  ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’

Matius 26:31

The Prediction of Peter’s Denial

26:31 Then Jesus said to them, “This night you will all fall away because of me, for it is written:

‘I will strike the shepherd,

and the sheep of the flock will be scattered.’ ²⁸ 

Matius 26:45

26:45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.

Matius 27:9

27:9 Then what was spoken by Jeremiah ²⁹  the prophet was fulfilled: “They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, ³⁰ 

[24:30]  ¹ tn Here καί (kai) has not been translated.

[24:30]  ² tn Or “in the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.

[24:30]  ³ tn Here τότε (tote, “then”) has not been translated to avoid redundancy in English.

[24:30]  ⁴ tn Here καί (kai) has not been translated.

[24:30]  ⁵ sn An allusion to Dan 7:13. Here is Jesus returning with full authority to judge.

[9:6]  ⁶ sn Now Jesus put the two actions together. The walking of the man would be proof (so that you may know) that his sins were forgiven and that God had worked through Jesus (i.e., the Son of Man).

[9:6]  ⁷ sn The term Son of Man, which is a title in Greek, comes from a pictorial description in Dan 7:13 of one “like a son of man” (i.e., a human being). It is Jesus’ favorite way to refer to himself. Jesus did not reveal the background of the term here, which mixes human and divine imagery as the man in Daniel rides a cloud, something only God does. He just used it. It also could be an idiom in Aramaic meaning either “some person” or “me.” So there is a little ambiguity in its use here, since its origin is not clear at this point. However, the action makes it clear that Jesus used it to refer to himself here.

[9:6]  ⁸ sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

[9:6]  ⁹ tn Grk “to your house.”

[9:15]  ¹⁰ tn Grk “sons of the wedding hall,” an idiom referring to wedding guests, or more specifically friends of the bridegroom present at the wedding celebration (L&N 11.7).

[9:15]  ¹¹ sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38).

[9:15]  ¹² tn Grk “days.”

[9:15]  ¹³ sn The statement the bridegroom will be taken from them is a veiled allusion by Jesus to his death, which he did not make explicit until the incident at Caesarea Philippi in 16:13ff.

[12:29]  ¹⁴ tn Grk “Or how can.”

[12:29]  ¹⁵ sn The strong man here pictures Satan.

[12:29]  ¹⁶ sn Some see the imagery here as similar to Eph 4:7-10, although no opponents are explicitly named in that passage. Jesus has the victory over Satan. Jesus’ acts of healing mean that the war is being won and the kingdom is coming.

[15:28]  ¹⁷ tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.

[15:28]  ¹⁸ sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.

[16:21]  ¹⁹ tn Grk “From then.”

[16:21]  ²⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:21]  ²¹ sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[16:21]  ²² tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.

[16:24]  ²³ tn Grk “to come after me.”

[16:24]  ²⁴ tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.

[16:24]  ²⁵ sn To bear the cross means to accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion; see Gal 6:14.

[16:27]  ²⁶ sn An allusion to Pss 28:4; 62:12; cf. Prov 24:12.

[25:44]  ²⁷ tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[26:31]  ²⁸ sn A quotation from Zech 13:7.

[27:9]  ²⁹ tc The problematic citing of Jeremiah for a text which appears to come from Zechariah has prompted certain scribes to alter it. Codex 22 has Ζαχαρίου (Zacariou, “Zechariah”) while Φ 33 omit the prophet’s name altogether. And codex 21 and the Latin ms l change the prophet’s name to “Isaiah,” in accordance with natural scribal proclivities to alter the text toward the most prominent OT prophet. But unquestionably the name Jeremiah is the wording of the original here, because it is supported by virtually all witnesses and because it is the harder reading. See D. A. Carson, “Matthew,” EBC 8:562-63, for a discussion of the textual and especially hermeneutical problem.

[27:9]  ³⁰ tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).