Matius 26:24

26:24 The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”

Lukas 24:27

24:27 Then ¹  beginning with Moses and all the prophets, ²  he interpreted to them the things written about ³  himself in all the scriptures.

Lukas 24:44

Jesus’ Final Commission

24:44 Then ⁴  he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me ⁵  in the law of Moses and the prophets and the psalms ⁶  must be fulfilled.”

Kisah Para Rasul 17:2

17:2 Paul went to the Jews in the synagogue, ⁷  as he customarily did, and on three Sabbath days he addressed ⁸  them from the scriptures,

[24:27]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:27]  ² sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last.

[24:27]  ³ tn Or “regarding,” “concerning.” “Written” is implied by the mention of the scriptures in context; “said” could also be used here, referring to the original utterances, but by now these things had been committed to writing.

[24:44]  ⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:44]  ⁵ sn Everything written about me. The divine plan, events, and scripture itself are seen here as being one.

[24:44]  ⁶ sn For a similar threefold division of the OT scriptures, see the prologue to Sirach, lines 8-10, and from Qumran, the epilogue to 4QMMT, line 10.

[17:2]  ⁷ tn Grk “he went in to them”; the referent (the Jews in the synagogue) has been specified in the translation for clarity.

[17:2]  ⁸ tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 17:2. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.