Matius 26:39

26:39 Going a little farther, he threw himself down with his face to the ground and prayed, ¹  “My Father, if possible, ²  let this cup ³  pass from me! Yet not what I will, but what you will.”

Matius 26:42

26:42 He went away a second time and prayed, ⁴  “My Father, if this cup ⁵  cannot be taken away unless I drink it, your will must be done.”

Matius 26:44

26:44 So leaving them again, he went away and prayed for the third time, saying the same thing once more.

Matius 26:1

The Plot Against Jesus

26:1 When ⁶  Jesus had finished saying all these things, he told his disciples,

Kisah Para Rasul 8:26

Philip and the Ethiopian Eunuch

8:26 Then an angel of the Lord ⁷  said to Philip, ⁸  “Get up and go south ⁹  on the road that goes down from Jerusalem ¹⁰  to Gaza.” (This is a desert ¹¹  road.) ¹² 

Daniel 9:18-19

9:18 Listen attentively, ¹³  my God, and hear! Open your eyes and look on our desolated ruins ¹⁴  and the city called by your name. ¹⁵  For it is not because of our own righteous deeds that we are praying to you, ¹⁶  but because your compassion is abundant. 9:19 O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don’t delay, for your own sake, O my God! For your city and your people are called by your name.” ¹⁷ 

[26:39]  ¹ tn Grk “ground, praying and saying.” Here the participle λέγων (legwn) is redundant in contemporary English and has not been translated.

[26:39]  ² tn Grk “if it is possible.”

[26:39]  ³ sn This cup alludes to the wrath of God that Jesus would experience (in the form of suffering and death) for us. See Ps 11:6; 75:8-9; Isa 51:17, 19, 22 for this figure.

[26:42]  ⁴ tn Grk “saying.” The participle λέγων (legwn) is redundant here in contemporary English and has not been translated.

[26:42]  ⁵ tn Grk “this”; the referent (the cup) has been specified in the translation for clarity.

[26:1]  ⁶ tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[8:26]  ⁷ tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.

[8:26]  ⁸ tn Grk “Lord spoke to Philip, saying.” The redundant participle λέγων (legwn) has not been translated.

[8:26]  ⁹ tn Or “Get up and go about noon.” The phrase κατὰ μεσημβρίαν (kata meshmbrian) can be translated either “about noon” (L&N 67.74) or “toward the south” (L&N 82.4). Since the angel’s command appears to call for immediate action (“Get up”) and would not therefore need a time indicator, a directional reference (“toward the south”) is more likely here.

[8:26]  ¹⁰ map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[8:26]  ¹¹ tn Or “wilderness.”

[8:26]  ¹² tn The words “This is a desert road” are probably best understood as a comment by the author of Acts, but it is possible they form part of the angel’s speech to Philip, in which case the verse would read: “Get up and go south on the road that goes down from Jerusalem to Gaza – the desert road.”

[8:26]  sn The concluding note about the road appears to be a parenthetical note by the author.

[9:18]  ¹³ tn Heb “turn your ear.”

[9:18]  ¹⁴ tn Heb “desolations.” The term refers here to the ruined condition of Judah’s towns.

[9:18]  ¹⁵ tn Heb “over which your name is called.” Cf. v. 19. This expression implies that God is the owner of his city, Jerusalem. Note the use of the idiom in 2 Sam 12:28; Isa 4:1; Amos 9:12.

[9:18]  ¹⁶ tn Heb “praying our supplications before you.”

[9:19]  ¹⁷ tn Heb “for your name is called over your city and your people.” See the note on this expression in v 18.