Matius 26:65-75

26:65 Then the high priest tore his clothes and declared, ¹  “He has blasphemed! Why do we still need witnesses? Now ²  you have heard the blasphemy! 26:66 What is your verdict?” ³  They ⁴  answered, “He is guilty and deserves ⁵  death.” 26:67 Then they spat in his face and struck him with their fists. And some slapped him, 26:68 saying, “Prophesy for us, you Christ! ⁶  Who hit you?” ⁷ 

Peter’s Denials

26:69 Now Peter was sitting outside in the courtyard. A ⁸  slave girl ⁹  came to him and said, “You also were with Jesus the Galilean.” 26:70 But he denied it in front of them all: ¹⁰  “I don’t know what you’re talking about!” 26:71 When ¹¹  he went out to the gateway, another slave girl ¹²  saw him and said to the people there, “This man was with Jesus the Nazarene.” 26:72 He denied it again with an oath, “I do not know the man!” 26:73 After ¹³  a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent ¹⁴  gives you away!” 26:74 At that he began to curse, and he swore with an oath, “I do not know the man!” At that moment a rooster crowed. ¹⁵  26:75 Then Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” And he went outside and wept bitterly. ¹⁶ 

[26:65]  ¹ tn Grk “the high priest tore his clothes, saying.”

[26:65]  ² tn Grk “Behold now.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[26:66]  ³ tn Grk “What do you think?”

[26:66]  ⁴ tn Grk “answering, they said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated.

[26:66]  ⁵ tn Grk “he is guilty of death.” L&N 88.313 states, “pertaining to being guilty and thus deserving some particular penalty – ‘guilty and deserving, guilty and punishable by.’ οἱ δὲ ἀποκριθέντες εἶπαν, ᾿Ενοχος θανάτου ἐστίν ‘they answered, He is guilty and deserves death’ Mt 26:66.”

[26:68]  ⁶ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:68]  sn See the note on Christ in 1:16.

[26:68]  ⁷ tn Grk “Who is the one who hit you?”

[26:68]  sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.

[26:69]  ⁸ tn Here καί (kai) has not been translated.

[26:69]  ⁹ tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.

[26:70]  ¹⁰ tn Grk “he denied it…saying.” The participle λέγων (legwn) is redundant in English and has not been translated.

[26:71]  ¹¹ tn Here δέ (de) has not been translated.

[26:71]  ¹² tn The words “slave girl” are not in the Greek text, but are implied by the feminine singular form ἄλλη (allh).

[26:73]  ¹³ tn Here δέ (de) has not been translated.

[26:73]  ¹⁴ tn Grk “your speech.”

[26:74]  ¹⁵ tn It seems most likely that this refers to a real rooster crowing, although a number of scholars have suggested that “cockcrow” is a technical term referring to the trumpet call which ended the third watch of the night (from midnight to 3 a.m.). This would then be a reference to the Roman gallicinium (ἀλεκτοροφωνία, alektorofwnia; the term is used in Mark 13:35 and is found in some mss [Ì^37vid,45 ˹] in Matt 26:34) which would have been sounded at 3 a.m.; in this case Jesus would have prophesied a precise time by which the denials would have taken place. For more details see J. H. Bernard, St. John (ICC), 2:604. However, in light of the fact that Mark mentions the rooster crowing twice (Mark 14:72) and in Luke 22:60 the words are reversed (ἐφώνησεν ἀλέκτωρ, efwnhsen alektwr), it is more probable that a real rooster is in view. In any event natural cockcrow would have occurred at approximately 3 a.m. in Palestine at this time of year (March-April) anyway.

[26:75]  ¹⁶ sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.