Simulated Irony: Where the words in question are used by man either in dissimulation or hypocrisy. For other instances of this figure see 2 Sa 6:20; Ps 22:8; Isa 5:19; Mt 22:16; 27:29; 27:40, 42, 43; Mk 15:29.

tukang mimpi(TB)/tukang(TL) <01167> [dreamer. Heb. master of dreams.]

5,11 28:12 49:23 *marg: [Semua]

37:19

tukang mimpi

Kej 28:12; [Lihat FULL. Kej 28:12]

37:20

bunuh(TB/TL) <02026> [and let.]

Ps 64:5 Pr 1:11,12,16 6:17 27:4 Tit 3:3 Joh 3:12 [Semua]

satu ......... buas(TB)/sebuah ........ kelak .......... buas(TL) <0259 07451> [Some.]

1Ki 13:24 2Ki 2:24 Pr 10:18 28:13 [Semua]

katakan .......... lihat(TB)/katakan ............... lihat(TL) <0559 07200> [and we.]

1Sa 24:20 26:2 Mt 2:2-16 27:40-42 Mr 15:29-32 Joh 12:10,11 Ac 4:16-18 [Semua]

37:20

sumur ini,

Kej 37:22; Yer 38:6,9 [Semua]

binatang buas

Kej 37:33; Im 26:6,22; Ul 32:24; 2Raj 17:25; Yeh 34:25 [Semua]

telah menerkamnya.

Kej 37:31-33; Kej 4:10; [Lihat FULL. Kej 4:10] [Semua]

jadinya mimpinya

Kej 50:20

Yudas 1:25

TSK	Full Life Study Bible

1:25

esa(TB)/Esa(TL) <3441> [the only.]

Ps 104:24 147:5 Ro 11:33 16:27 Eph 1:8 3:10 1Ti 1:17 [Semua]

Allah(TB/TL) <2316> [God.]

Ps 78:20 Isa 12:2 45:21 Joh 4:22 1Ti 2:3 Tit 1:3,4 2:10,13 Tit 3:4 2Pe 1:1 [Semua]

kemuliaan(TB/TL) <1391> [be glory.]

1Ch 29:11 Ps 72:18,19 Da 4:37 Mt 6:13 Eph 3:21 1Pe 4:11 1Pe 5:10,11 2Pe 3:18 Re 1:6 4:9-11 5:13,14 [Semua]

CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.

1:25

Allah

Yoh 5:44; 1Tim 1:17 [Semua]

sampai selama-lamanya.

Ibr 13:8

Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]