Matius 4:2

4:2 After he fasted forty days and forty nights he was famished. ¹ 

Matius 13:1

The Parable of the Sower

13:1 On that day after Jesus went out of the house, he sat by the lake.

Matius 13:26

13:26 When ²  the plants sprouted and bore grain, then the weeds also appeared.

Matius 14:1

The Death of John the Baptist

14:1 At that time Herod the tetrarch ³  heard reports about Jesus,

Matius 14:7

14:7 so much that he promised with an oath ⁴  to give her whatever she asked.

Matius 16:5

The Yeast of the Pharisees and Sadducees

16:5 When the disciples went to the other side, they forgot to take bread.

Matius 20:24

20:24 Now ⁵  when the other ten ⁶  heard this, ⁷  they were angry with the two brothers.

Matius 22:33

22:33 When the crowds heard this, they were amazed at his teaching.

Matius 22:41

The Messiah: David’s Son and Lord

22:41 While ⁸  the Pharisees ⁹  were assembled, Jesus asked them a question: ¹⁰ 

Matius 25:2

25:2 Five ¹¹  of the virgins ¹²  were foolish, and five were wise.

Matius 26:6

Jesus’ Anointing

26:6 Now while Jesus was in Bethany at the house of Simon the leper,

Matius 26:30

26:30 After ¹³  singing a hymn, ¹⁴  they went out to the Mount of Olives.

Matius 27:8

27:8 For this reason that field has been called the “Field of Blood” to this day.

[4:2]  ¹ tn Grk “and having fasted forty days and forty nights, afterward he was hungry.”

[13:26]  ² tn Here δέ (de) has not been translated.

[14:1]  ³ sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

[14:7]  ⁴ tn The Greek text reads here ὁμολογέω (Jomologew); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise with an oath” for certain contexts such as here.

[20:24]  ⁵ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[20:24]  ⁶ tn Grk “the ten.”

[20:24]  ⁷ tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.

[22:41]  ⁸ tn Here δέ (de) has not been translated.

[22:41]  ⁹ sn See the note on Pharisees in 3:7.

[22:41]  ¹⁰ tn Grk “asked them a question, saying.” The participle λέγων (legwn) is somewhat redundant here in contemporary English and has not been translated.

[25:2]  ¹¹ tn Here δέ (de) has not been translated.

[25:2]  ¹² tn Grk “Five of them.”

[26:30]  ¹³ tn Here καί (kai) has not been translated.

[26:30]  ¹⁴ sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup.