Matius 5:22
Konteks5:22 But I say to you that anyone who is angry with a brother 1 will be subjected to judgment. And whoever insults 2 a brother will be brought before 3 the council, 4 and whoever says ‘Fool’ 5 will be sent 6 to fiery hell. 7
Matius 11:27
Konteks11:27 All things have been handed over to me by my Father. 8 No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides 9 to reveal him.
[5:22] 1 tc The majority of
[5:22] 2 tn Grk “whoever says to his brother ‘Raca,’” an Aramaic word of contempt or abuse meaning “fool” or “empty head.”
[5:22] 3 tn Grk “subjected,” “guilty,” “liable.”
[5:22] 4 tn Grk “the Sanhedrin.”
[5:22] 5 tn The meaning of the term μωρός (mwros) is somewhat disputed. Most take it to mean, following the Syriac versions, “you fool,” although some have argued that it represents a transliteration into Greek of the Hebrew term מוֹרֵה (moreh) “rebel” (Deut 21:18, 20; cf. BDAG 663 s.v. μωρός c).
[5:22] 6 tn Grk “subjected,” “guilty,” “liable.”
[5:22] 7 tn Grk “the Gehenna of fire.”
[5:22] sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36).
[11:27] 8 sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.
[11:27] 9 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.