Matius 7:5

7:5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Matius 7:25

7:25 The rain fell, the flood ¹  came, and the winds beat against that house, but it did not collapse because it had been founded on rock.

Matius 8:16

8:16 When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. ² 

Matius 11:5

11:5 The blind see, the ³  lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them.

Matius 20:30

20:30 Two ⁴  blind men were sitting by the road. When they heard that Jesus was passing by, they shouted, ⁵  “Have mercy ⁶  on us, Lord, Son of David!” ⁷ 

[7:25]  ¹ tn Grk “the rivers.”

[8:16]  ² sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

[11:5]  ³ tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. Two other conjunctions are omitted in this series.

[20:30]  ⁴ tn Grk “And behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[20:30]  ⁵ tn Grk “shouted, saying.” The participle λέγοντες (legontes) is redundant here in contemporary English and has not been translated.

[20:30]  ⁶ sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace.

[20:30]  ⁷ sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).