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Matius 8:21

Konteks
8:21 Another 1  of the 2  disciples said to him, “Lord, let me first go and bury my father.”

Matius 13:10

Konteks

13:10 Then 3  the disciples came to him and said, “Why do you speak to them in parables?”

Matius 14:12

Konteks
14:12 Then John’s 4  disciples came and took the body and buried it and went and told Jesus.

Matius 19:25

Konteks
19:25 The 5  disciples were greatly astonished when they heard this and said, “Then who can be saved?” 6 

Matius 21:20

Konteks
21:20 When the disciples saw it they were amazed, saying, “How did the fig tree wither so quickly?”

Matius 26:56

Konteks
26:56 But this has happened so that 7  the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.

Matius 28:16

Konteks
The Great Commission

28:16 So 8  the eleven disciples went to Galilee to the mountain Jesus had designated.

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[8:21]  1 tn Here δέ (de) has not been translated.

[8:21]  2 tc ‡ Most mss (C L W Θ 0250 Ë1,13 Ï lat sy mae bo) read αὐτοῦ (autou, “his”) here, but the earliest witnesses, א and B (along with 33 and a few others), lack it. The addition may have been a motivated reading to clarify whose disciples were in view. NA27 includes the pronoun in brackets, indicating doubt as to its authenticity.

[13:10]  3 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:12]  4 tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”

[19:25]  5 tn Here δέ (de) has not been translated.

[19:25]  6 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

[26:56]  7 tn Grk “But so that”; the verb “has happened” is implied.

[28:16]  8 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ instructions in v. 10.



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