Matius 8:26

8:26 But ¹  he said to them, “Why are you cowardly, you people of little faith?” Then he got up and rebuked ²  the winds and the sea, ³  and it was dead calm.

Matius 14:31

14:31 Immediately Jesus reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”

Matius 16:8

16:8 When Jesus learned of this, ⁴  he said, “You who have such little faith! ⁵  Why are you arguing ⁶  among yourselves about having no bread?

Matius 17:17

17:17 Jesus answered, ⁷  “You ⁸  unbelieving ⁹  and perverse generation! How much longer ¹⁰  must I be with you? How much longer must I endure ¹¹  you? ¹²  Bring him here to me.”

Markus 4:40

4:40 And he said to them, “Why are you cowardly? Do you still not have faith?”

Markus 9:19

9:19 He answered them, ¹³  “You ¹⁴  unbelieving ¹⁵  generation! How much longer ¹⁶  must I be with you? How much longer must I endure ¹⁷  you? ¹⁸  Bring him to me.”

Lukas 9:41

9:41 Jesus answered, ¹⁹  “You ²⁰  unbelieving ²¹  and perverse generation! How much longer ²²  must I be with you and endure ²³  you? ²⁴  Bring your son here.”

Yohanes 20:27

20:27 Then he said to Thomas, “Put ²⁵  your finger here, and examine ²⁶  my hands. Extend ²⁷  your hand and put it ²⁸  into my side. Do not continue in your unbelief, but believe.” ²⁹ 

Ibrani 3:12

3:12 See to it, ³⁰  brothers and sisters, ³¹  that none of you has ³²  an evil, unbelieving heart that forsakes ³³  the living God. ³⁴ 

[8:26]  ¹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:26]  ² tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[8:26]  ³ sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the winds and the sea he was making a statement about who he was.

[16:8]  ⁴ tn Or “becoming aware of it.”

[16:8]  ⁵ tn Grk “Those of little faith.”

[16:8]  ⁶ tn Or “discussing.”

[17:17]  ⁷ tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

[17:17]  ⁸ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[17:17]  ⁹ tn Or “faithless.”

[17:17]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[17:17]  ¹⁰ tn Grk “how long.”

[17:17]  ¹¹ tn Or “put up with.” See Num 11:12; Isa 46:4.

[17:17]  ¹² sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:19]  ¹³ tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.

[9:19]  ¹⁴ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:19]  ¹⁵ tn Or “faithless.”

[9:19]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[9:19]  ¹⁶ tn Grk “how long.”

[9:19]  ¹⁷ tn Or “put up with.” See Num 11:12; Isa 46:4.

[9:19]  ¹⁸ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:41]  ¹⁹ tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

[9:41]  ²⁰ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:41]  ²¹ tn Or “faithless.”

[9:41]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[9:41]  ²² tn Grk “how long.”

[9:41]  ²³ tn Or “and put up with.” See Num 11:12; Isa 46:4.

[9:41]  ²⁴ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[20:27]  ²⁵ tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.

[20:27]  ²⁶ tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).

[20:27]  ²⁷ tn Or “reach out” or “put.”

[20:27]  ²⁸ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[20:27]  ²⁹ tn Grk “and do not be unbelieving, but believing.”

[3:12]  ³⁰ tn Or “take care.”

[3:12]  ³¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:12]  ³² tn Grk “that there not be in any of you.”

[3:12]  ³³ tn Or “deserts,” “rebels against.”

[3:12]  ³⁴ tn Grk “in forsaking the living God.”