Mazmur 102:4-6

102:4 My heart is parched ¹  and withered like grass,

for I am unable ²  to eat food. ³ 

102:5 Because of the anxiety that makes me groan,

my bones protrude from my skin. ⁴ 

102:6 I am like an owl ⁵  in the wilderness;

I am like a screech owl ⁶  among the ruins. ⁷ 

Ratapan 3:4

ב (Bet)

3:4 He has made my mortal skin ⁸  waste away;

he has broken my bones.

[102:4]  ¹ tn Heb “struck, attacked.”

[102:4]  ² tn Heb “I forget.”

[102:4]  ³ sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting.

[102:5]  ⁴ tn Heb “from the sound of my groaning my bone[s] stick to my flesh.” The preposition at the beginning of the verse is causal; the phrase “sound of my groaning” is metonymic for the anxiety that causes the groaning. The point seems to be this: Anxiety (which causes the psalmist to groan) keeps him from eating (v. 4). This physical deprivation in turn makes him emaciated – he is turned to “skin and bones,” so to speak.

[102:6]  ⁵ tn The Hebrew term קָאַת (qa’at) refers to some type of bird (see Lev 11:18; Deut 14:17) that was typically found near ruins (see Zeph 2:14). Modern translations have frequently rendered this as some type of owl (NIV, REB “desert owl”; NRSV “owl”).

[102:6]  ⁶ tn The Hebrew term כוֹס (khos) refers to a bird (see Lev 11:17; Deut 14:16), probably a type of owl (cf. NIV, REB “owl”; NRSV “little owl”).

[102:6]  ⁷ sn By comparing himself to a screech owl among the ruins, the psalmist may be highlighting his loneliness (see v. 7), though he may also be comparing his cries for help to the owl’s screech.

[3:4]  ⁸ tn Heb “my flesh and my skin.” The two nouns joined with ו (vav), בְשָׂרִי וְעוֹרִי (basari vÿ’ori, “my flesh and my skin”), form a nominal hendiadys: the first functions adjectivally and the second retains its full nominal sense: “my mortal skin.”