Mazmur 110:1

Psalm 110 ¹ 

A psalm of David.

110:1 Here is the Lord’s proclamation ²  to my lord: ³ 

“Sit down at my right hand ⁴  until I make your enemies your footstool!” ⁵ 

Mazmur 110:1

Psalm 110 ⁶ 

A psalm of David.

110:1 Here is the Lord’s proclamation ⁷  to my lord: ⁸ 

“Sit down at my right hand ⁹  until I make your enemies your footstool!” ¹⁰ 

1 Raja-raja 5:3

5:3 “You know that my father David was unable to build a temple to honor the Lord ¹¹  his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies. ¹² 

Kisah Para Rasul 2:34-35

2:34 For David did not ascend into heaven, but he himself says,

‘The Lord said to my lord,

“Sit ¹³  at my right hand

2:35 until I make your enemies a footstool ¹⁴  for your feet.”’ ¹⁵ 

Kisah Para Rasul 2:1

The Holy Spirit and the Day of Pentecost

2:1 Now ¹⁶  when the day of Pentecost had come, they were all together in one place.

1 Korintus 15:25

15:25 For he must reign until he has put all his enemies under his feet.

Ibrani 1:13

1:13 But to which of the angels ¹⁷  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? ¹⁸ 

[110:1]  ¹ sn Psalm 110. In this royal psalm the psalmist announces God’s oracle to the Davidic king. The first part of the oracle appears in v. 1, the second in v. 4. In vv. 2-3 the psalmist addresses the king, while in vv. 5-7 he appears to address God.

[110:1]  ² tn The word נְאֻם (nÿ’um) is used frequently in the OT of a formal divine announcement through a prophet.

[110:1]  ³ sn My lord. In the psalm’s original context the speaker is an unidentified prophetic voice in the royal court. In the course of time the psalm is applied to each successive king in the dynasty and ultimately to the ideal Davidic king. NT references to the psalm understand David to be speaking about his “lord,” the Messiah. (See Matt 22:43-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35).

[110:1]  ⁴ tn To sit at the “right hand” of the king was an honor (see 1 Kgs 2:19). In Ugaritic myth (CTA 4 v. 108-10) the artisan god Kothar-and Khasis is described as sitting at the right hand of the storm god Baal. See G. R. Driver, Canaanite Myths and Legends, 61-62.

[110:1]  sn The Lord’s invitation to the Davidic king to sit down at his right hand reflects the king’s position as the Lord’s vice-regent.

[110:1]  ⁵ sn When the Lord made his covenant with David, he promised to subdue the king’s enemies (see 2 Sam 7:9-11; Ps 89:22-23).

[110:1]  ⁶ sn Psalm 110. In this royal psalm the psalmist announces God’s oracle to the Davidic king. The first part of the oracle appears in v. 1, the second in v. 4. In vv. 2-3 the psalmist addresses the king, while in vv. 5-7 he appears to address God.

[110:1]  ⁷ tn The word נְאֻם (nÿ’um) is used frequently in the OT of a formal divine announcement through a prophet.

[110:1]  ⁸ sn My lord. In the psalm’s original context the speaker is an unidentified prophetic voice in the royal court. In the course of time the psalm is applied to each successive king in the dynasty and ultimately to the ideal Davidic king. NT references to the psalm understand David to be speaking about his “lord,” the Messiah. (See Matt 22:43-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35).

[110:1]  ⁹ tn To sit at the “right hand” of the king was an honor (see 1 Kgs 2:19). In Ugaritic myth (CTA 4 v. 108-10) the artisan god Kothar-and Khasis is described as sitting at the right hand of the storm god Baal. See G. R. Driver, Canaanite Myths and Legends, 61-62.

[110:1]  sn The Lord’s invitation to the Davidic king to sit down at his right hand reflects the king’s position as the Lord’s vice-regent.

[110:1]  ¹⁰ sn When the Lord made his covenant with David, he promised to subdue the king’s enemies (see 2 Sam 7:9-11; Ps 89:22-23).

[5:3]  ¹¹ tn Heb “a house for the name of the Lord.” The word “name” sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.

[5:3]  ¹² tn Heb “because of the battles which surrounded him until the Lord placed them under the soles of his feet.”

[2:34]  ¹³ sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30.

[2:35]  ¹⁴ sn The metaphor make your enemies a footstool portrays the complete subjugation of the enemies.

[2:35]  ¹⁵ sn A quotation from Ps 110:1, one of the most often-cited OT passages in the NT, pointing to the exaltation of Jesus.

[2:1]  ¹⁶ tn Grk “And” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style does not.

[1:13]  ¹⁷ sn The parallel phrases to which of the angels in vv. 5 and 13 show the unity of this series of quotations (vv. 5-14) in revealing the superiority of the Son over angels (v. 4).

[1:13]  ¹⁸ sn A quotation from Ps 110:1.