Mazmur 35:1-8

Psalm 35 ¹ 

By David.

35:1 O Lord, fight ²  those who fight with me!

Attack those who attack me!

35:2 Grab your small shield and large shield, ³ 

and rise up to help me!

35:3 Use your spear and lance ⁴  against ⁵  those who chase me!

Assure me with these words: ⁶  “I am your deliverer!”

35:4 May those who seek my life be embarrassed and humiliated!

May those who plan to harm me be turned back and ashamed! ⁷ 

35:5 May they be ⁸  like wind-driven chaff,

as the Lord’s angel ⁹  attacks them! ¹⁰ 

35:6 May their path be ¹¹  dark and slippery,

as the Lord’s angel chases them!

35:7 I did not harm them, but they hid a net to catch me

and dug a pit to trap me. ¹² 

35:8 Let destruction take them by surprise! ¹³ 

Let the net they hid catch them!

Let them fall into destruction! ¹⁴ 

Yesaya 40:2

40:2 “Speak kindly to ¹⁵  Jerusalem, ¹⁶  and tell her

that her time of warfare is over, ¹⁷ 

that her punishment is completed. ¹⁸ 

For the Lord has made her pay double ¹⁹  for all her sins.”

Yeremia 12:3

12:3 But you, Lord, know all about me.

You watch me and test my devotion to you. ²⁰ 

Drag these wicked men away like sheep to be slaughtered!

Appoint a time when they will be killed! ²¹ 

[35:1]  ¹ sn Psalm 35. The author, who faces ruthless enemies who seek his life for no reason, begs the Lord to fight his battles for him and to vindicate him by annihilating his adversaries.

[35:1]  ² tn Or “contend.”

[35:2]  ³ tn Two different types of shields are mentioned here. See also Ezek 38:4. Many modern translations render the first term (translated here “small shield”) as “buckler” (cf. NASB “buckler and shield”; the order is often reversed in the translation, apparently for stylistic reasons: cf. NEB, NIV, NRSV “shield and buckler”). The English term “buckler,” referring to a small round shield held on the arm to protect the upper body, is unfamiliar to many modern readers, so the term “small shield” was used in the present translation for clarity.

[35:3]  ⁴ tn Or “javelin.” On the meaning of this word, which occurs only here in the Hebrew Bible, see M. Dahood, Psalms (AB), 1:210-11.

[35:3]  ⁵ tn Heb “draw out spear and lance to meet.”

[35:3]  ⁶ tn Heb “say to me,” or “say to my soul.”

[35:4]  ⁷ tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies. See also the distinct jussive form in v. 6.

[35:5]  ⁸ tn The prefixed verbal form is taken as a jussive. See v. 4.

[35:5]  ⁹ sn See the mention of the Lord’s angel in Ps 34:7.

[35:5]  ¹⁰ tn Heb “as the Lord’s angel pushes [them].”

[35:6]  ¹¹ tn The prefixed verbal form is distinctly jussive, indicating this is a prayer.

[35:7]  ¹² tc Heb “for without cause they hid for me a pit of their net, without cause they dug for my life.” It appears that the words “pit” and “net” have been transposed. “Net” goes with the verb “hid” in the first line (see v. 8, as well as Pss 9:15; 31:4), while “pit” goes with the verb “dug” in the second line (see Ps 7:15).

[35:8]  ¹³ tn Heb “let destruction [which] he does not know come to him.” The singular is used of the enemy in v. 8, probably in a representative or collective sense. The psalmist has more than one enemy, as vv. 1-7 make clear.

[35:8]  ¹⁴ tn The psalmist’s prayer for his enemies’ demise continues. See vv. 4-6.

[40:2]  ¹⁵ tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

[40:2]  ¹⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[40:2]  ¹⁷ tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

[40:2]  ¹⁸ tn Heb “that her punishment is accepted [as satisfactory].”

[40:2]  ¹⁹ tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).

[12:3]  ²⁰ tn Heb “You, Lord, know me. You watch me and you test my heart toward you.”

[12:3]  sn Jeremiah appears to be complaining like Job that God cares nothing about the prosperity of the wicked, but watches his every move. The reverse ought to be true. Jeremiah shouldn’t be suffering the onslaughts of his fellow countrymen as he is. The wicked who are prospering should be experiencing punishment.

[12:3]  ²¹ tn Heb “set aside for them a day of killing.”