Mazmur 63:8
Konteksyour right hand upholds me.
Yesaya 49:2
Konteks49:2 He made my mouth like a sharp sword,
he hid me in the hollow of his hand;
he made me like a sharpened 3 arrow,
he hid me in his quiver. 4
Ratapan 4:20
Konteksר (Resh)
4:20 Our very life breath – the Lord’s anointed king 5 –
was caught in their traps, 6
of whom we thought, 7
“Under his protection 8 we will survive among the nations.”
[63:8] 1 tn Or “I.” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).
[63:8] 2 tn Heb “clings after.” The expression means “to pursue with determination” (see Judg 20:45; 1 Sam 14:22; 1 Chr 10:2; Jer 42:16).
[49:2] 3 tn Or perhaps, “polished” (so KJV, ASV, NAB, NIV, NRSV); NASB “a select arrow.”
[49:2] 4 sn The figurative language emphasizes the servant’s importance as the Lord’s effective instrument. The servant’s mouth, which stands metonymically for his words, is compared to a sharp sword because he will be an effective spokesman on God’s behalf (see 50:4). The Lord holds his hand on the servant, ready to draw and use him at the appropriate time. The servant is like a sharpened arrow reserved in a quiver for just the right moment.
[4:20] 5 tn Heb “the anointed one of the
[4:20] 6 tn Heb “was captured in their pits.”
[4:20] 7 tn Heb “of whom we had said.”
[4:20] 8 tn Heb “under his shadow.” The term צֵל (tsel, “shadow”) is used figuratively here to refer the source of protection from military enemies. In the same way that the shade of a tree gives physical relief and protection from the heat of the sun (e.g., Judg 9:15; Job 40:22; Ps 80:11; Song 2:3; Ezek 17:23; 31:6, 12, 17; Hos 4:13; 14:8; Jon 4:5, 6), a faithful and powerful king can provide “shade” (= protection) from enemies and military attack (Num 14:19; Ps 91:1; Isa 30:2, 3; 49:2; 51:16; Jer 48:45; Lam 4:20).
