Mikha 2:7

2:7 Does the family ¹  of Jacob say, ² 

‘The Lord’s patience ³  can’t be exhausted –

he would never do such things’? ⁴ 

To be sure, my commands bring a reward

for those who obey them, ⁵ 

Mikha 4:4

4:4 Each will sit under his own grapevine

or under his own fig tree without any fear. ⁶ 

The Lord who commands armies has decreed it. ⁷ 

Mikha 6:6

6:6 With what should I ⁸  enter the Lord’s presence?

With what ⁹  should I bow before the sovereign God? ¹⁰ 

Should I enter his presence with burnt offerings,

with year-old calves?

[2:7]  ¹ tn Heb “house” (so many English versions); CEV “descendants.’

[2:7]  ² tc The MT has אָמוּר (’amur), an otherwise unattested passive participle, which is better emended to אָמוֹר (’amor), an infinitive absolute functioning as a finite verb (see BDB 55 s.v. אָמַר).

[2:7]  ³ tn The Hebrew word רוּחַ (ruach) often means “Spirit” when used of the Lord, but here it seems to have an abstract sense, “patience.” See BDB 925 s.v. 3.d.

[2:7]  ⁴ tn Heb “Has the patience of the Lord run short? Or are these his deeds?” The rhetorical questions expect the answer, “No, of course not.” The people contest the prophet’s claims that the Lord’s judgment is falling on the nation.

[2:7]  ⁵ tn Heb “Do not my words accomplish good for the one who walks uprightly?” The rhetorical question expects the answer, “Of course they do!” The Lord begins his response to the claim of the house of Jacob that they are immune to judgment (see v. 7a). He points out that the godly are indeed rewarded, but then he goes on to show that those in the house of Jacob are not godly and can expect divine judgment, not blessing (vv. 8-11). Some emend “my words” to “his words.” In this case, v. 7b is a continuation of the immediately preceding quotation. The people, thinking they are godly, confidently ask, “Do not his [God’s] words accomplish good for the one who walks uprightly?”

[4:4]  ⁶ tn Heb “and there will be no one making [him] afraid.”

[4:4]  ⁷ tn Heb “for the mouth of the Lord of Hosts has spoken.”

[6:6]  ⁸ sn With what should I enter the Lord’s presence? The prophet speaks again, playing the role of an inquisitive worshiper who wants to know what God really desires from his followers.

[6:6]  ⁹ tn The words “with what” do double duty in the parallelism and are supplied in the second line of the translation for clarification.

[6:6]  ¹⁰ tn Or “the exalted God.”