Markus 4:22

4:22 For nothing is hidden except to be revealed, ¹  and nothing concealed except to be brought to light.

Lukas 8:17

8:17 For nothing is hidden ²  that will not be revealed, ³  and nothing concealed that will not be made known and brought to light.

Lukas 12:2-3

12:2 Nothing is hidden ⁴  that will not be revealed, ⁵  and nothing is secret that will not be made known. 12:3 So then ⁶  whatever you have said in the dark will be heard in the light, and what you have whispered ⁷  in private rooms ⁸  will be proclaimed from the housetops. ⁹ 

Lukas 24:47

24:47 and repentance ¹⁰  for the forgiveness of sins would be proclaimed ¹¹  in his name to all nations, ¹²  beginning from Jerusalem. ¹³ 

Kisah Para Rasul 1:8

1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts ¹⁴  of the earth.”

Kisah Para Rasul 1:1

Jesus Ascends to Heaven

1:1 I wrote ¹⁵  the former ¹⁶  account, ¹⁷  Theophilus, ¹⁸  about all that Jesus began to do and teach

Kolose 4:5

4:5 Conduct yourselves ¹⁹  with wisdom toward outsiders, making the most of the opportunities.

[4:22]  ¹ tn Or “disclosed.”

[8:17]  ² sn Nothing is hidden. Light also exposes, and Jesus was suggesting that his teaching likewise revealed where people are and where they will be. Truth will be manifest in the future, just as it was declared by him then. Nothing will be concealed.

[8:17]  ³ tn Or “disclosed.”

[12:2]  ⁴ tn Or “concealed.”

[12:2]  ⁵ sn I.e., be revealed by God. The passive voice verbs here (“be revealed,” be made known”) see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known, though the stress with the images of darkness and what is hidden in vv. 2-3 is on the attempt to conceal.

[12:3]  ⁶ tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.

[12:3]  ⁷ tn Grk “spoken in the ear,” an idiom. The contemporary expression is “whispered.”

[12:3]  ⁸ sn The term translated private rooms refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).

[12:3]  ⁹ tn The expression “proclaimed from the housetops” is an idiom for proclaiming something publicly (L&N 7.51). Roofs of many first century Jewish houses in Judea and Galilee were flat and had access either from outside or from within the house. Something shouted from atop a house would be heard by everyone in the street below.

[24:47]  ¹⁰ sn This repentance has its roots in declarations of the Old Testament. It is the Hebrew concept of a turning of direction.

[24:47]  ¹¹ tn Or “preached,” “announced.”

[24:47]  ¹² sn To all nations. The same Greek term (τὰ ἔθνη, ta eqnh) may be translated “the Gentiles” or “the nations.” The hope of God in Christ was for all the nations from the beginning.

[24:47]  ¹³ sn Beginning from Jerusalem. See Acts 2, which is where it all starts.

[24:47]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:8]  ¹⁴ tn Or “to the ends.”

[1:1]  ¹⁵ tn Or “produced,” Grk “made.”

[1:1]  ¹⁶ tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prwtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here – the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).

[1:1]  ¹⁷ tn The Greek word λόγος (logos) is sometimes translated “book” (NRSV, NIV) or “treatise” (KJV). A formal, systematic treatment of a subject is implied, but the word “book” may be too specific and slightly misleading to the modern reader, so “account” has been used.

[1:1]  sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts.

[1:1]  ¹⁸ tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (w) is unemphatic, following more the classical idiom (see ExSyn 69).

[4:5]  ¹⁹ tn Grk “walk.” The verb περιπατέω (peripatew) is a common NT idiom for one’s lifestyle, behavior, or manner of conduct (L&N 41.11).